A26981:1046
A paraphrase on the New Testament with notes, doctrinal and practical, by plainness and…A paraphrase on the New Testament with notes, doctrinal and practical, by plainess and…
A paraphrase on the New Testament with notes, doctrinal and practical, by plainness and brevity fitted to the use of religious families, in their daily reading of the Scriptures : and of the younger and poorer sort of scholars and ministers, who want fuller helps : with an advertisement of difficulties in the Revelations / by Richard Baxter.A paraphrase on the New Testament with notes, doctrinal and practical, by plainess and brevity fitted to the use of religious families, in their daily reading of the Scriptures : and of the younger and poorer sort of scholars and ministers, who want fuller helps : with an advertisement of difficulties in the Revelations / by Richard Baxter.
London: printed for B. Simmons, 1685
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Obj. The Tax intended in the question, was that which Cesar alienated from the Temple, and therefore the meaning was (Is it not Sacrilege to pay that to Cesar that should be paid to God.) Ans. And Christs answer is perfectly suited to such a question: as if he had said, (without determining Caesars right to govern them.) You need not ask whether you shall pay it to God or to Cesar: You may do both if you are able: Pay Cesar that which is Caesars, and give God nevertheless his due.
Obj. The Tax intended in the question, was that which Cesar alienated from the Temple, and therefore the meaning was (Is it not Sacriledge to pay that to Cesar that should be paid to God.) Ans. And Christs answer is perfectly suited to such a question: as if he had said, (without determining Cesars right to govern them.) You need not ask whether you shall pay it to God or to Cesar: You may do both if you are able: Pay Cesar that which is Cesars, and give God nevertheless his due.
22. When they had heard these words, they marvelled, and left him, and went their way.
22. When they saw they could not ensnare him, they went away confounded and disappointed