A26981:437
A paraphrase on the New Testament with notes, doctrinal and practical, by plainness and…A paraphrase on the New Testament with notes, doctrinal and practical, by plainess and…
A paraphrase on the New Testament with notes, doctrinal and practical, by plainness and brevity fitted to the use of religious families, in their daily reading of the Scriptures : and of the younger and poorer sort of scholars and ministers, who want fuller helps : with an advertisement of difficulties in the Revelations / by Richard Baxter.A paraphrase on the New Testament with notes, doctrinal and practical, by plainess and brevity fitted to the use of religious families, in their daily reading of the Scriptures : and of the younger and poorer sort of scholars and ministers, who want fuller helps : with an advertisement of difficulties in the Revelations / by Richard Baxter.
London: printed for B. Simmons, 1685
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Note, 1. Peter had a priority, though no Government over the rest: 2. Lebbeus is Judas that wrote the Epistle extant. 3. Simon is not called a Canaanite as to Nation, but his name signifieth, the Zealot, Luk. 6.15. Act. 1, 13. 4. Christ chose twelve in respect to the twelve Tribes of Israel, to whose service they were first confined: But when the Jews rejected him, and the Gentiles were to be called, he added Paul, to show that he confined not the Gospel to the Jews, but the Church now must be Catholic.
Note, 1. Peter had a priority, though no Government over the rest: 2. Lebbeus is Judas that wrote the Epistle extant. 3. Simon is not called a Canaanite as to Nation, but his name signifieth, the Zealot, Luk. 6.15. Act. 1, 13. 4. Christ chose twelve in respect to the twelve Tribes of Israel, to whose service they were first confined: But when the Jews rejected him, and the Gentiles were to be called, he added Paul, to shew that he confined not the Gospel to the Jews, but the Church now must be Catholick.
5. By the Samaritans is meant those that were not of Abraham's Seed, but were sent thither at the translation in King Hosea's time: And by the Israelites is meant all Abraham's seed that were chiefly in Judea, but scattered also where the twelve Tribes had lived.
5. By the Samaritans is meant those that were not of Abrahams Seed, but were sent thither at the translation in King Hosea's time: And by the Israelites is meant all Abraham's seed that were chiefly in Judea, but scattered also where the twelve Tribes had lived.