A26981:664
A paraphrase on the New Testament with notes, doctrinal and practical, by plainness and…A paraphrase on the New Testament with notes, doctrinal and practical, by plainess and…
A paraphrase on the New Testament with notes, doctrinal and practical, by plainness and brevity fitted to the use of religious families, in their daily reading of the Scriptures : and of the younger and poorer sort of scholars and ministers, who want fuller helps : with an advertisement of difficulties in the Revelations / by Richard Baxter.A paraphrase on the New Testament with notes, doctrinal and practical, by plainess and brevity fitted to the use of religious families, in their daily reading of the Scriptures : and of the younger and poorer sort of scholars and ministers, who want fuller helps : with an advertisement of difficulties in the Revelations / by Richard Baxter.
London: printed for B. Simmons, 1685
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1, 2. Note, That Herod did believe the Immortality of the Soul; else he could not have believed Johns Resurrection.
3, For Herod had laid hold on John, and b•und him, and put him in prison, for Herodias's sake, his brother Philips wise. 4. For ⟨image 22⟩John said to him, It is not lawful for thee to have her. 5. And when he would have put him to death, he feared the multitude, because they counted him as a prophet.
3, For Herod had laid hold on John, and b•und him, and put him in prison, for Herodia's sake, his brother Philips wise. 4. For ⟨image 22⟩John said to him, It is not lawful for thee to have her. 5. And when he would have put him to death, he feared the multitude, because they counted him as a prophet.
3, 4, 5. N. 1. Faithful Prophets did tell Kings of their sin. 2. But such as Herod cannot bear reproof. 3. The persecution of faithful Teachers is usually for telling great men of their sins. 4. The multitude then did so much reverence prophets, that they were a terror and restraint to persecuting Rulers.
3, 4, 5. N. 1. Faithful Prophets did tell Kings of their sin. 2. But such as Herod cannot bear reproof. 3. The persecution of faithful Teachers is usually for telling great men of their sins. 4. The multitude then did so much reverence prophets, that they were a terrour and restraint to persecuting Rulers.