A26981:930
A paraphrase on the New Testament with notes, doctrinal and practical, by plainness and…A paraphrase on the New Testament with notes, doctrinal and practical, by plainess and…
A paraphrase on the New Testament with notes, doctrinal and practical, by plainness and brevity fitted to the use of religious families, in their daily reading of the Scriptures : and of the younger and poorer sort of scholars and ministers, who want fuller helps : with an advertisement of difficulties in the Revelations / by Richard Baxter.A paraphrase on the New Testament with notes, doctrinal and practical, by plainess and brevity fitted to the use of religious families, in their daily reading of the Scriptures : and of the younger and poorer sort of scholars and ministers, who want fuller helps : with an advertisement of difficulties in the Revelations / by Richard Baxter.
London: printed for B. Simmons, 1685
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
29. And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name-sake, shall receive an hundred fold, and shall inherit everlasting life.
29. And it is not you only, but all others that lose and forsake any thing here, for my Name-sake in the hope of the Kingdom of Heaven, shall be so great gainers by it, that they shall have in this Life a hundred-fold better in value than they lost, and in the World to come Everlasting Life. The worse condition of the Faithful, is an hundred times better than others.
29. And it is not you onely, but all others that lose and forsake any thing here, for my Name-sake in the hope of the Kingdom of Heaven, shall be so great gainers by it, that they shall have in this Life a hundred-fold better in value than they lost, and in the World to come Everlasting Life. The worse condition of the Faithful, is an hundred times better than others.
30. But many that are first shall be last, and the last shall be first.