A26981:944
A paraphrase on the New Testament with notes, doctrinal and practical, by plainness and…A paraphrase on the New Testament with notes, doctrinal and practical, by plainess and…
A paraphrase on the New Testament with notes, doctrinal and practical, by plainness and brevity fitted to the use of religious families, in their daily reading of the Scriptures : and of the younger and poorer sort of scholars and ministers, who want fuller helps : with an advertisement of difficulties in the Revelations / by Richard Baxter.A paraphrase on the New Testament with notes, doctrinal and practical, by plainess and brevity fitted to the use of religious families, in their daily reading of the Scriptures : and of the younger and poorer sort of scholars and ministers, who want fuller helps : with an advertisement of difficulties in the Revelations / by Richard Baxter.
London: printed for B. Simmons, 1685
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
13.14. But he answered one of them, and said, Friend, I do thee no wrong; didst thou not agree with me for a penny. Take that thine is and go thy way: I will give to this last, even as unto thee: 15. Is it not lawful for me to do what I will with my own? Is thine eye evil because I am good?
13.14. But he answered one of them, and said, Friend, I do thee no wrong; didst thou not agree with me for a penny. Take that thine is and goe thy way: I will give to this last, even as unto thee: 15. Is it not lawful for me to do what I will with my own? Is thine eye evil because I am good?
13.14.15. I break no Covenant with thee: Thou art not meet to give me Laws of Equity: Liberality to another, is no wrong to thee. Am I not the rightful disposer of my own? Must I give none more than the Value of their Work deserveth? All shall have Equity, but all shall not have equal bounty. Thou shouldst be glad of thy Brothers receivings.
16. So the last shall be first, and the first last: for many are called, but few chosen.