A26981:995
A paraphrase on the New Testament with notes, doctrinal and practical, by plainness and…A paraphrase on the New Testament with notes, doctrinal and practical, by plainess and…
A paraphrase on the New Testament with notes, doctrinal and practical, by plainness and brevity fitted to the use of religious families, in their daily reading of the Scriptures : and of the younger and poorer sort of scholars and ministers, who want fuller helps : with an advertisement of difficulties in the Revelations / by Richard Baxter.A paraphrase on the New Testament with notes, doctrinal and practical, by plainess and brevity fitted to the use of religious families, in their daily reading of the Scriptures : and of the younger and poorer sort of scholars and ministers, who want fuller helps : with an advertisement of difficulties in the Revelations / by Richard Baxter.
London: printed for B. Simmons, 1685
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
28. &c. That you may see, that your highest profession of Holiness and Knowledge, while you disobey God, doth leave you worse than the Publicans, and vulgar whom you vilify: I will tell you a Parable, &c.
28. &c. That you may see, that your highest profession of Holiness and Knowledge, while you disobey God, doth leave you worse than the Publicans, and vulgar whom you villifie: I will tell you a Parable, &c.
32. They say to him, The first: Jesus saith to them, Verily I say to you, that the Publicans and Harlots go into the Kingdom of God before you. 32. For John came to you in the way of Righteousness, and ye believed him not; But the Publicans and the Harlots believed him: And ye, when ye had seen it repented not afterward that ye might believe him.
32. These despised Sinners Believed John, and repented; which you with all your Knowledge did not, nor yet do; and so are further from the Kingdom of God, than they; having no obedient religion, but Words and Ceremonies.