A27004:1105
The reasons of the Christian religion the first part, of godliness, proving by natural…
The reasons of the Christian religion the first part, of godliness, proving by natural evidence the being of God ... : the second part, of Christianity, proving by evidence supernatural and natural, the certain truth of the Christian belief ... / by Richard Baxter ... ; also an appendix defending the soul's immortality against the Somatists or Epicureans and other pseudo-philosophers.
London: printed by R. White for Fran. Titon, 1667
Part 2 › Chapter 2: Of the several Religions which are in the world.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1The Literali in China excel in many things, but besides abundance of ignorance in Philosophy, they destroy all by denying the immortality of the Soul, and affirming rewards and punishments to be only in this life, or but a little longer. At least, none but the Souls of the good (say some of them) survive: and though they confess One God, they give him no solemn worship. Their Sect called Sciequia or Sciacca, is very clear for the Unity of the Godhead, the joys of Heaven, and the torments of Hall, with some umbrage of the Trinity, &c. But they blot all with the Pythagorean fopperies, affirming these Souls which were in joy or misery, after a certain space to be sent again into Bodies, and so to continue through frequent changes to eternity: to say nothing of the wickedness of their lives. Their third Sect called Lauru is not worth the naming, as being composed of fopperies, and sorceries, and impostures. All the Japonian Sects also make the world to be eternal, and Souls to be perpetuated through infinite transmigrations. The Siamenses, who seem the best of all, and nearest to Christians, have many fopperies, and worship the Devil for fear, as they do God for love. The Indian Bramenes, or Banians, also have the Pythagorean errors, and place their piety in redeeming Brutes, because they have Souls which ⟨p. 201⟩sometimes were humane. The Persians dispersed in India, who confess God, and Heaven, and Hell, yet think that these are but of a thousand years duration. And it is above a thousand years since they believed, that the world should continue but a thousand years, and then Souls be released from Hell, and a new world made.
1The Literali in China exel in many things, but besides abundance of ignorance in Philosophy, they destroy all by denying the immortality of the Soul, and affirming rewards and punishments to be only in this life, or but a little longer. At least, none but the Souls of the good (say some of them) survive: and though they confess One God, they give him no solemn worship. Their Sect called Sciequia or Sciacca, is very clear for the Ʋnity of the Godhead, the joys of Heaven, and the torments of Hall, with some umbrage of the Trinity, &c. But they blot all with the Pythagorean fopperies, affirming these Souls which were in joy or misery, after a certain space to be sent again into Bodies, and so to continue through frequent changes to eternity: to say nothing of the wickedness of their lives. Their third Sect called Lauru is not worth the naming, as being composed of fopperies, and sorceries, and impostures. All the Japonian Sects also make the world to be eternal, and Souls to be perpetuated through infinite transmigrations. The Siamenses, who seem the best of all, and nearest to Christians, have many fopperies, and worship the Devil for fear, as they do God for love. The Indian Bramenes, or Bannians, also have the Pythagorean errors, and place their piety in redeeming Bruits, because they have Souls which