A27004:251
The reasons of the Christian religion the first part, of godliness, proving by natural…
The reasons of the Christian religion the first part, of godliness, proving by natural evidence the being of God ... : the second part, of Christianity, proving by evidence supernatural and natural, the certain truth of the Christian belief ... / by Richard Baxter ... ; also an appendix defending the soul's immortality against the Somatists or Epicureans and other pseudo-philosophers.
London: printed by R. White for Fran. Titon, 1667
Part 1 › Chapter 6: Of GOD as RELATED to his Creatures: especially to Man. And I. as his OWNER.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. 3. A full Owner or Proprietor, is called Dominus in the strictest sense, and is one that hath a Jus possidendi, disponendi, & utendi; a right of having or possessing, disposing and using, without any copartner, or superior Proprietor, to restrain him.
The meaning is better known by the bare terms of denomination, through common use, than by definition. We know what it meaneth, when a man saith of any thing, It is mine own: There are defective half-proprieties, of Co-partners, ⟨p. 34⟩and subordinate Proprietors, which belong not to our present case. The word Dominus, & Dominuim, is sometime taken laxly, as comprehending both Propriety and Rule; and sometime improperly, for Government or Command it self: But among Lawyers it is most commonly taken properly and strictly for an OWNER as such: But lest any be contentious about the use of the word, I here put instead of it, the word Owner and Proprietor, as being more free from ambiguity.
The meaning is better known by the bare terms of denomination, through common use, than by definition. We know what it meaneth, when a man saith of any thing, It is mine own: There are defective half-proprieties, of Co-partners, ⟨p. 34⟩and subordinate Proprietors, which belong not to our present case. The word Dominus, & Dominuim, is sometime taken laxely, as comprehending both Propriety and Rule; and sometime improperly, for Government or Command it self: But among Lawyers it is most commonly taken properly and strictly for an OWNER as such: But lest any be contentious about the use of the word, I here put instead of it, the word Owner and Proprietor, as being more free from ambiguity.