A27004:612
The reasons of the Christian religion the first part, of godliness, proving by natural…
The reasons of the Christian religion the first part, of godliness, proving by natural evidence the being of God ... : the second part, of Christianity, proving by evidence supernatural and natural, the certain truth of the Christian belief ... / by Richard Baxter ... ; also an appendix defending the soul's immortality against the Somatists or Epicureans and other pseudo-philosophers.
London: printed by R. White for Fran. Titon, 1667
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. 13. 3. Love must make us cheerfully follow him, in all the ways which by Precept or Example he is pleased to lead us.
§. 13. 3. Love must make us cheerfully follow him, in all the wayes which by Precept or Example he is pleased to lead us.
And so to follow him, as to love the tokens of his presence, and footsteps of his will, and all the signs of his approbation: ⟨p. 105⟩And with an Heroic fortitude of Love, to rejoice in sufferings, and venture upon dangers, and conquer difficulties for his sake.
And so to follow him, as to love the tokens of his presence, and footsteps of his will, and all the signs of his approbation: ⟨p. 105⟩And with an Heroick fortitude of Love, to rejoyce in sufferings, and venture upon dangers, and conquer difficulties for his sake.
§. 14. III. Our LOVE to GOD as our final Good is, 1.1 A Desiring LOVE: 2. A seeking LOVE; and 3. A full complacential delighting Love; which is the perfection of us and all the rest: And accidentally it is sometimes a Mourning Love.
- 1Been meritos quin colas, nec exorari fas est, neque est excusatio difficultatis: neq, aequum est tempore & die memoriam beneficii definire. Cicer.Bene meritos quin colas, nec exorari fas est, neque est excusatio difficultatis: neq, aequum est tempore & die memoriam beneficii definire. Cicer.