A27006:1039
Reliquiæ Baxterianæ, or, Mr. Richard Baxters narrative of the most memorable passages of his…
Reliquiæ Baxterianæ, or, Mr. Richard Baxters narrative of the most memorable passages of his life and times faithfully published from his own original manuscript by Matthew Sylvester.Reliquiæ Baxterianæ, or, Mr. Richard Baxters narrative of the most memorable passages of his life and times faithfully publish'd from his own original manuscript by Matthew Sylvester.
London: printed for T. Parkhurst, 1696
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
13. Whether it be lawful and just for any Orthodox Minister or Episcopalian to accept of any Benefice with Cure of Souls, as the state of the English Church now standeth visible and ruling, without guilt of Schism by compliance to their Form?
13. Whether it be lawful and just for any Orthodox Minister or Episcoparian to accept of any Benefice with Cure of Souls, as the state of the English Church now standeth visible and ruling, without guilt of Schism by compliance to their Form?
14. Whether as the Condition of the present Church of England is, The Ministers thereof may not legally, and so justifiably, exercise and use against the late Liturgy of the Church, there being no Statute Law prohibiting the same? And whether those that continue the Observation of the late Directory be not perturbers of the Peace of the Church, especially since the limitation of trial by a pretended Legality and Command for its observance, is expired and not reconfirmed.
15. Whether the old Jewish Church had not set Forms of Prayer? whether St. John the Raptist our Saviour's Praecursor, and our blessed Saviour himself, taught not their Disciples set Forms of Prayers, and whether the Christian Church (especially since the time of Peace from the violence of Heathenish Persecution) had not, nor generally used set Forms of Prayer? And whether the Ministers now ex tempore Prayers in the Church, be not as well a set Form of Prayers to the Auditors, whose Spirits are therein bounded, as any set Form of Prayer used in the Church?
15. Whether the old Iewish Church had not set Forms of Prayer? whether St. John the Raptist our Saviour's Praecursor, and our blessed Saviour himself, taught not their Disciples set Forms of Prayers, and whether the Christian Church (especially since the time of Peace from the violence of Heathenish Persecution) had not, nor generally used set Forms of Prayer? And whether the Ministers now ex tempore Prayers in the Church, be not as well a set Form of Prayers to the Auditors, whose Spirits are therein bounded, as any set Form of Prayer used in the Church?