A27006:1318
Reliquiæ Baxterianæ, or, Mr. Richard Baxters narrative of the most memorable passages of his…
Reliquiæ Baxterianæ, or, Mr. Richard Baxters narrative of the most memorable passages of his life and times faithfully published from his own original manuscript by Matthew Sylvester.Reliquiæ Baxterianæ, or, Mr. Richard Baxters narrative of the most memorable passages of his life and times faithfully publish'd from his own original manuscript by Matthew Sylvester.
London: printed for T. Parkhurst, 1696
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Agree that you will not de facto establish any Pastor or Teacher over a particular Church without Ordination by teaching Elders, leaving the point of necessity undetermined, (except in case of necessity when such Ordination cannot be had). And also that you will submit to Imposition of Hands, as a thing lawful: Only for those that think Imposition to be unlawful, agreeing in other things, an Ordination without Imposition (as an extraordinary Indulgence to a tender Conscience) may be tolerated. 11. As a local personal Communion of individual Christians is necessary in particular Churches to a Concatenation, or Union and Communion of these Churches, by Officers, Delegates, as the Joints and Ligaments, is a great Duty and desirable Mercy, which I hope we are all agreed to value, seek and maintain. 12. For this end it is agreed by us, that there shall be known times and places of meeting agreed on, which all the Pastors shall frequent as oft as they well can, not forbidding any of our People that are desirous to be with us. 13. None shall be taken into these Associations, but approved Men for Godliness and Ability, and that by consent of the associated Ministers, and none refused that are fit for our Communion. 14. The Works of these Assemblies shall not be to make Laws, to the Churches or any of their Brethren, to bind them ex authoritate Imperantis, as if they were to exercise a proper Legislative Power: Nor yet by Agreement to determine of any unnecessary things, and make those to be Duties which are not so in themselves; much less to lay the Union of the Churches on such unnecessary determinations; nor yet to exercise any coercive Power by bodily Penalties or Mulcts, and least of all to bind Men to sin against God: But it shall be to agree upon the unanimous Discharge of our Duties which God hath imposed to maintain Love and Concord, and remove all Offences and Strangeness and other Occasions of Division; to encourage and strengthen one another by Exhortation and Prayer, to know who are cast out of the several Churches, that we may concur in avoiding those that are to be avoided; to discern to whom our Communion should extend; to increase the Reputation of God's Work in our Hands, both to those within our Communion and those without it, by our Concord and ⟨p. 191⟩Unanimity; and so to further the Success of our Labours;
Agree that you will not de facto establish any Pastor or Teacher over a particular Church without Ordination by teaching Elders, leaving the point of necessity undetermined, (except in case of necessity when such Ordination cannot be had). And also that you will submit to Imposition of Hands, as a thing lawful: Only for those that think Imposition to be unlawful, agreeing in other things, an Ordination without Imposition (as an extraordinary Indulgence to a tender Connscience) may be tollerated. 11. As a local personal Communion of individual Christians is necessary in particular Churches to a Concatination, or Union and Communion of these Churches, by Officers, Delegates, as the Joints and Ligaments, is a great Duty and desirable Mercy, which I hope we are all agreed to value, seek and maintain. 12. For this end it is agreed by us, that there shall be known times and places of meeting agreed on, which all the Pastors shall frequent as oft as they well can, not forbidding any of our People that are desirous to be with us. 13. None shall be taken into these Associations, but approved Men for Godliness and Ability, and that by consent of the associated Ministers, and none refused that are fit for our Communion. 14. The Works of these Assemblies shall not be to make Laws, to the Churches or any of their Brethren, to bind them ex authoritate Imperantis, as if they were to exercise a proper Legislative Power: Nor yet by Agreement to determine of any unnecessary things, and make those to be Duties which are not so in themselves; much less to lay the Union of the Churches on such unnecessary determinations; nor yet to exercise any coercive Power by bodily Penalties or Mulcts, and least of all to bind Men to sin against God: But it shall be to agree upon the unanimous Discharge of our Duties which God hath imposed to maintain Love and Concord, and remove all Offences and Strangeness and other Occasions of Division; to encourage and strengthen one another by Exhortation and Prayer, to know who are cast out of the several Churches, that we may concur in avoiding those that are to be avoided; to discern to whom our Communion should extend; to increase the Reputation of God's Work in our Hands, both to those within our Communion and those without it, by our Concord and