A27006:1607
Reliquiæ Baxterianæ, or, Mr. Richard Baxters narrative of the most memorable passages of his…
Reliquiæ Baxterianæ, or, Mr. Richard Baxters narrative of the most memorable passages of his life and times faithfully published from his own original manuscript by Matthew Sylvester.Reliquiæ Baxterianæ, or, Mr. Richard Baxters narrative of the most memorable passages of his life and times faithfully publish'd from his own original manuscript by Matthew Sylvester.
London: printed for T. Parkhurst, 1696
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§ 142. And whether ever the Alterations mentioned were made of the Liturgy and the additional Forms in Scripture Phrase suited to the Nature of the several Parts of Worship, you may know by perusing it, and by that which here followeth.
§ 143. Yet I think that those Men are reprovable who say that nothing but Deceit and Juggling was from the beginning intended: For who knoweth other Mens Intents but God; Charity requireth us to think that they speak nearer to the Truth, who say, that while the Diocesan Doctors were at Breda, they little dreamt that their way to their highest Grandeur was so fair, and therefore that then they would have been glad of the Terms of the Declaration of Breda; and that when they came in, it was necessary that they should proceed safely, and feel whether the Ground were solid under them, before they proceeded to their Structure: The Land had been but lately engaged against them: The Covenant had been taken even by the Lords and Gentlemen of their own Party at their Composition: There was the Army that brought them in (who were Presbyterians as to the most of the ruling part) to be disbanded; and how knew they what the Parliament would do? Or that there would be none to contest against them in the Convocation? How could they know these things beforehand? Therefore it was necessary that moderate things should be proposed and promised; and no way was so fit as by a Declaration, which being no Law, is a temporary thing, giving place to Laws: And ⟨p. 288⟩it was needful that the Calling of a Synod were delayed, till the Presbyterians were partly cast out, and a way to keep out the rest secured. And if when all these things were done, the former Promises were as the Independents called the Covenant, like an Almanac out of Date, and if Severities were doubled in comparison of what they were before the Wars, no Man can wonder that well understood the Persons and the Causes.
§ 143. Yet I think that those Men are reproveable who say that nothing but Deceit and Jugling was from the beginning intended: For who knoweth other Mens Intents but God; Charity requireth us to think that they speak nearer to the Truth, who say, that while the Diocesan Doctors were at Breda, they little dreamt that their way to their highest Grandeur was so fair, and therefore that then they would have been glad of the Terms of the Declaration of Breda; and that when they came in, it was necessary that they should proceed safely, and feel whether the Ground were solid under them, before they proceeded to their Structure: The Land had been but lately engaged against them: The Covenant had been taken even by the Lords and Gentlemen of their own Party at their Composition: There was the Army that brought them in (who were Presbyterians as to the most of the ruling part) to be disbanded; and how knew they what the Parliament would do? Or that there would be none to contest against them in the Convocation? How could they know these things beforehand? Therefore it was necessary that moderate things should be proposed and promised; and no way was so fit as by a Declaration, which being no Law, is a temporary thing, giving place to Laws: And