A27006:2075
Reliquiæ Baxterianæ, or, Mr. Richard Baxters narrative of the most memorable passages of his…
Reliquiæ Baxterianæ, or, Mr. Richard Baxters narrative of the most memorable passages of his life and times faithfully published from his own original manuscript by Matthew Sylvester.Reliquiæ Baxterianæ, or, Mr. Richard Baxters narrative of the most memorable passages of his life and times faithfully publish'd from his own original manuscript by Matthew Sylvester.
London: printed for T. Parkhurst, 1696
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§ 293. More particularly, 1. Concerning the Calendar imposing the use of so many Apocryphal Lessons, they say that they are read but upon Week-days, and that not as Scripture, but as edifying Lessons, as the Homilies are; and as many Churches have long used them. And that the Church sufficiently avoideth the Scandal by calling them Apocryph••.
§ 293. More particularly, 1. Concerning the Kalendar imposing the use of so many Apocryphal Lessons, they say that they are read but upon Week-days, and that not as Scripture, but as edifying Lessons, as the Homilies are; and as many Churches have long used them. And that the Church sufficiently avoideth the Scandal by calling them Apocryph••.
§ 294. And 2. for the parcelling and ordering of the Prayers and Responses as they are, some of them say that it is the best Form and Order, and it's only Fancy and […] which […] them: Others say that they are disorderly indeed, but that is not the Sin of the Users (when they are imposed) but of the Framers and […].
§ 294. And 2. for the parcelling and ordering of the Prayers and Responses as they are, some of them say that it is the best Form and Order, and it's only Fancy and 〈…〉 which 〈…〉 them: Others say that they are disorderly indeed, but that is not the Sin of the Users (when they are imposed) but of the Framers and 〈…〉.
§ 295. And 3. as for the Doctrine of the Salvation of Baptized Infants in the Rubric of Baptism, and all the rest in that Book, and in the Nine and thirty Ar, some of them say that they are all found (viz. the willing Conformists) but the unwilling Conformists say that these are not things to be used by them and therefore not within the Compass of the declared Assent or Consent in the Act.