Reliquiæ Baxterianæ, or, Mr. Richard Baxters narrative of the most memorable passages of his…

The Concord of this Parliament consisted not in the Unanimity of the Persons (for they were of several Tempers as to Matters of Religion), but in the Complication of the Interest of those Causes which they severally did most concern themselves in. For as the King had at once imposed the Ship-money on the Commonwealth, and permitted the Bishops to impose upon the Church their displeasing Articles, and bowing towards the Altar, and the Book for Dancing on the Lord's Day, and the Liturgy on Scotland, &c. and to Suspend or Silence abundance of Ministers that were conformable, for want of this Super-canonical Conformity; so accordingly the Parliament consisted of two sorts of Men, who by the Conjunction of these Causes were united in their Votes and Endeavours for a Reformation: One Party made no great matter of these Alterations in the Church; but they said, That if Parliaments were once down, and our Propriety gone, and Arbitrary Government set up, and Law subjected to the Prince's Will, we were then all Slaves, and this they made a thing intolerable; for the remedying of which, they said, every true English Man could think no price to dear: These the People called Good Commonwealth's Men. The other sort were the more Religious Men, who were also sensible of all these things, but were much more sensible of the Interest of Religion; and these most inveighed against the Innovations in the Church, the bowing to Altars, the Book for Sports on Sundays, the Casting out of Ministers, the troubling of the People by the High-Commission Court, the Pilloring and Cutting off Mens Ears, (Mr. Burtons, Mr. Prins, and Dr. Bastwick's) for speaking against the Bishops, the putting down Lectures, and Afternoon Sermons and Expositions on the Lord's Days, with such other things, which they thought of greater weight than Ship-money. But because these later agreed with the former in the Vindication of the Peoples Propriety and Liberties, the former did the easilier concur with them against the Proceedings of the Bishops and High Commission Court.

The Concord of this Parliament consisted not in the Unanimity of the Persons (for they were of several Tempers as to Matters of Religion), but in the Complication of the Interest of those Causes which they severally did most concern themselves in. For as the King had at once imposed the Ship-money on the Commonwealth, and permitted the Bishops to impose upon the Church their displeasing Articles, and bowing towards the Altar, and the Book for Dancing on the Lord's Day, and the Liturgy on Scotland, &c. and to Suspend or Silence abundance of Ministers that were conformable, for want of this Super-canonical Conformity; so accordingly the Parliament consisted of two sorts of Men, who by the Conjunction of these Causes were united in their Votes and Endeavours for a Reformation: One Party made no great matter of these Alterations in the Church; but they said, That if Parliaments were once down, and our Propriety gone, and Arbitrary Government set up, and Law subjected to the Prince's Will, we were then all Slaves, and this they made a thing intolerable; for the remedying of which, they said, every true English Man could think no price to dear: These the People called Good Commonwealth's Men. The other sort were the more Religious Men, who were also sensible of all these things, but were much more sensible of the Interest of Religion; and these most inveyed against the Innovations in the Church, the bowing to Altars, the Book for Sports on Sundays, the Casting out of Ministers, the troubling of the People by the High-Commission Court, the Pilloring and Cutting off Mens Ears, (Mr. Burtons, Mr. Prins, and Dr. Bastwicks) for speaking against the Bishops, the putting down Lectures, and Afternoon Sermons and Expositions on the Lord's Days, with such other things, which they thought of greater weight than Ship-money. But because these later agreed with the former in the Vindication of the Peoples Propriety and Liberties, the former did the easilier concur with them against the Proceedings of the Bishops and High Commission Court.