A27006:519
Reliquiæ Baxterianæ, or, Mr. Richard Baxters narrative of the most memorable passages of his…
Reliquiæ Baxterianæ, or, Mr. Richard Baxters narrative of the most memorable passages of his life and times faithfully published from his own original manuscript by Matthew Sylvester.Reliquiæ Baxterianæ, or, Mr. Richard Baxters narrative of the most memorable passages of his life and times faithfully publish'd from his own original manuscript by Matthew Sylvester.
London: printed for T. Parkhurst, 1696
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§ 82. All this while, though I came not near Cromwell, his Designs were visible, and I saw him continually acting his part. The Lord General suffered him to govern and do all, and to choose almost all the Officers of the Army. He first made Ireton Commissary General; and when any Troop or Company was to be disposed of, or any considerable Officer's place was void, he was sure to put a Sectary in the place; and when the brunt of the War was over, he looked not so much at their Valour as their Opinions: So that by degrees he had headed the greatest part of the Army with Anabaptists, Antinomians, Seekers, or Separatists at best: and all these he tied together by the point of Liberty of Conscience, which was the Common Interest in which they did unite. Yet all the sober Party were carried on by his Profession that he only promoted the Universal Interest of the Godly, without any distinction or partiality at all: But still when a place fell void, it was Twenty to one a Sectary had it, and if a Godly Man of any other Mind or temper had a mind to leave the Army, he would secretly or openly further it. Yet did he not openly profess what Opinion he was of himself: But the most that he said for any was for Anabaptism and Antinomianism, which he usually seemed to own. And Harrison (who was then great with him) was for the same Opinions. He would not Dispute (with me) at all, but he would in good Discourse very fluently pour out himself, in the Extolling of Freegrace, which was savoury to those that had right Principles, though he had some misunderstandings of Freegrace himself. He was a Man of excellent Natural Parts for Affection and Oratory; but not well seen in the Principles of his Religion: Of a Sanguine Complexion, naturally of such a vivacity, hilarity and alacrity as another man hath when he hath drunken a Cup too much; but naturally also so far from humble Thoughts of himself, that it was his ruin.
§ 82. All this while, though I came not near Cromwell, his Designs were visible, and I saw him continually acting his part. The Lord General suffered him to govern and do all, and to choose almost all the Officers of the Army. He first made Ireton Commissary General; and when any Troop or Company was to be disposed of, or any considerable Officer's place was void, he was sure to put a Sectary in the place; and when the brunt of the War was over, he lookt not so much at their Valour as their Opinions: So that by degrees he had headed the greatest part of the Army with Anabaptists, Antinomians, Seekers, or Separatists at best: and all these he tied together by the point of Liberty of Conscience, which was the Common Interest in which they did unite. Yet all the sober Party were carried on by his Profession that he only promoted the Universal Interest of the Godly, without any distinction or partiality at all: But still when a place fell void, it was Twenty to one a Sectary had it, and if a Godly Man of any other Mind or temper had a mind to leave the Army, he would secretly or openly further it. Yet did he not openly profess what Opinion he was of himself: But the most that he said for any was for Anabaptism and Antinomianism, which he usually seemed to own. And Harrison (who was then great with him) was for the same Opinions. He would not Dispute (with me) at all, but he would in good Discourse very fluently pour out himself, in the Extolling of Freegrace, which was savoury to those that had right Principles, though he had some misunderstandings of Freegrace himself. He was a Man of excellent Natural Parts for Affection and Oratory; but not well seen in the Principles of his Religion: Of a Sanguine Complexion, naturally of such a vivacity, hilarity and alacrity as another man hath when he hath drunken a Cup too much; but naturally also so far from humble Thoughts of himself, that it was his ruine.