A27006:626
Reliquiæ Baxterianæ, or, Mr. Richard Baxters narrative of the most memorable passages of his…
Reliquiæ Baxterianæ, or, Mr. Richard Baxters narrative of the most memorable passages of his life and times faithfully published from his own original manuscript by Matthew Sylvester.Reliquiæ Baxterianæ, or, Mr. Richard Baxters narrative of the most memorable passages of his life and times faithfully publish'd from his own original manuscript by Matthew Sylvester.
London: printed for T. Parkhurst, 1696
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The chiefest of these in England are Dr. Pordage and his Family, who live together in Community, and pretend to hold visible and sensible Communion with Angels, whom they sometime see, and sometime smell, &c. Mr. Fowler of Redding accused him before the Committee for divers things, (as for preaching against Imputed Righteousness, and persuading married Persons from the Carnal Knowledge of each other, &c.) but especially for Familiarity with Devils or Conjuration. The Doctor wrote a Book to vindicate himself, in which he professeth to have sensible Communion with Angels, and to know by sights and smells, &c. good Spirits from bad: But he saith, that indeed one Month his House was molested with Evil Spirits, which was occasioned by one Everard whom he taketh to be a Conjurer, who stayed so long with him, as desiring to be of their Communion. In this time ⟨p. 78⟩he saith, that a fiery Dragon, so big as to fill a very great Room, conflicted visibly with him many hours; that one appeared to him in his Chamber in the likeness of Everard, with Boots, Spurs, &c. that an impression was made on the Brick-wall of his Chimney, of a Coach drawn with Tigers and Lions, which could not be got out till it was hewed out with Pick-Axes: and another on his Glass-window which yet remaineth, &c. Whether these things be true or false I know not; but the chief Person of the Doctor's Family-Communion (being a Gentleman and Student of All Souls in Oxford) was thus made known to me. His Mother being a sober, pious Woman, being dissatisfied with his way, could prevail with him to suffer her to open it to none but me; (of whole Conversion to them their Charity was much desirous): Upon discourse with the young man, I found a very good Disposition, aspiring after the highest Spiritual state, and thinking that visible Communion with Angels was it, he much expected it, and protest in some measure to have attained it; for some lights and odd sights he had seen; but upon strict Examination, he knew not whether it were with the Eye of the Body or of the Mind: nor I knew not whether it were any thing real. or but fantastical. He would not dispute, because he thought he knew things by a higher light than Reason, even by Intuition, by the extraordinary Irradiation of the Mind. He was much against Propriety, and against Relations of Magistrates, Subjects, Husbands, Wives, Masters, Servants, &c.
The chiefest of these in England are Dr. Pordage and his Family, who live together in Community, and pretend to hold visible and sensible Communion with Angels, whom they sometime see, and sometime smell, &c. Mr. Fowler of Redding accused him before the Committee for divers things, (as for preaching against Imputed Righteousness, and perswading married Persons from the Carnal Knowledge of each other, &c.) but especially for Familiarity with Devils or Conjuration. The Doctor wrote a Book to vindicate himself, in which he professeth to have sensible Communion with Angels, and to know by sights and smells, &c. good Spirits from bad: But he saith, that indeed one Month his House was molested with Evil Spirits, which was occasioned by one Everard whom he taketh to be a Conjurer, who stayed so long with him, as desiring to be of their Communion. In this time