A27006:703
Reliquiæ Baxterianæ, or, Mr. Richard Baxters narrative of the most memorable passages of his…
Reliquiæ Baxterianæ, or, Mr. Richard Baxters narrative of the most memorable passages of his life and times faithfully published from his own original manuscript by Matthew Sylvester.Reliquiæ Baxterianæ, or, Mr. Richard Baxters narrative of the most memorable passages of his life and times faithfully publish'd from his own original manuscript by Matthew Sylvester.
London: printed for T. Parkhurst, 1696
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
It was my greatest Care and Contrivance so to order this Work, that we might neither make a mere Mock-show of Discipline, nor with Independents, un-church the Parish-Church, and gather a Church out of them anew. Therefore all the Ministers Associate agreed together, to practice so much Discipline, as the Episcopal, Presbyterians and Independents were agreed on, that Presbyters might and must do. And we told the People that we went not about to gather a new Church, but taking the Parish for the Church, unless they were unwilling to own their own Membership, we resolved to exercise that Discipline with all: Only because there are some Papists and Familists or Infidels among us, and because in these times of Liberty we cannot (nor desire to) compel any against their Wills, we desired all that did own their Membership in this Parish Church, and take us for their Pastors, to give in their Names, or any other way signify that they do so: and those that are not willing to be Members, and rather choose to withdraw themselves than live under Discipline, to be silent: And so, for very fear of Discipline, all the Parish kept off except about Six hundred, when there were in all above Sixteen hundred at Age to be Communicants. Yet because it was their own doing, and they knew they might come in when they would, they were quiet in their Separation; for we took them for the Separatists: For those that scrupled our Gesture at the Sacrament, I openly told them that they should have it in their own. Yet did I Baptize all their Children; but made them first (as I would have done by Strangers) give me privately, (or publicly if they had rather) an account of their Faith; and if any Father were a scandalous Sinner, I made him confess his Sin openly with seeming Penitence, before I would Baptize his Child: If he refused it, I forbore till the Mother came to present it, (for I rarely, if ever, found both Father and Mother so destitute of Knowledge and Faith, as in a Church Sense to be uncapable hereof.)
It was my greatest Care and Contrivance so to order this Work, that we might neither make a meer Mock-shew of Discipline, nor with Independants, un-church the Parish-Church, and gather a Church out of them anew. Therefore all the Ministers Associate agreed together, to practice so much Discipline, as the Episcopal, Presbyterians and Independants were agreed on, that Presbyters might and must do. And we told the People that we went not about to gather a new Church, but taking the Parish for the Church, unless they were unwilling to own their own Membership, we resolved to exercise that Discipline with all: Only because there are some Papists and Familists or Infidels among us, and because in these times of Liberty we cannot (nor desire to) compel any against their Wills, we desired all that did own their Membership in this Parish Church, and take us for their Pastors, to give in their Names, or any other way signifie that they do so: and those that are not willing to be Members, and rather choose to withdraw themselves than live under Discipline, to be silent: And so, for very fear of Discipline, all the Parish kept off except about Six hundred, when there were in all above Sixteen hundred at Age to be Communicants. Yet because it was their own doing, and they knew they might come in when they would, they were quiet in their Separation; for we took them for the Separatists: For those that scrupled our Gesture at the Sacrament, I openly told them that they should have it in their own. Yet did I Baptize all their Children; but made them first (as I would have done by Strangers) give me privately, (or publickly if they had rather) an account of their Faith; and if any Father were a scandalous Sinner, I made him confess his Sin openly with seeming Penitence, before I would Baptize his Child: If he refused it, I forbore till the Mother came to present it, (for I rarely, if ever, found both Father and Mother so destitute of Knowledge and Faith, as in a Church Sense to be uncapable hereof.)