A27006:854
Reliquiæ Baxterianæ, or, Mr. Richard Baxters narrative of the most memorable passages of his…
Reliquiæ Baxterianæ, or, Mr. Richard Baxters narrative of the most memorable passages of his life and times faithfully published from his own original manuscript by Matthew Sylvester.Reliquiæ Baxterianæ, or, Mr. Richard Baxters narrative of the most memorable passages of his life and times faithfully publish'd from his own original manuscript by Matthew Sylvester.
London: printed for T. Parkhurst, 1696
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§ 202. 46. Before this (which I forgot in its proper place) I published a Treatise of Death, called, The last Enemy to be overcome, showing the true Nature of the Enmity of Death, and its uses: Being a Funeral Sermon for Mrs. Elizabeth Baker, Wife to Mr. Joseph Baker Minister at Worcester; with some Notes of her Life.
§ 202. 46. Before this (which I forgot in its proper place) I published a Treatise of Death, called, The last Enemy to be overcome, shewing the true Nature of the Enmity of Death, and its uses: Being a Funeral Sermon for Mrs. Elizabeth Baker, Wife to Mr. Ioseph Baker Minister at Worcester; with some Notes of her Life.
§ 203. 47. Another was called, The vain Religion of the Formal Hypocrite: A Discovery of the Nature and Mischief of a Formal vain Religion, preached at Westminster-Abby: with a Sermon annexed of the Prosperity of Fools. This being preached at Covent-Garden was unjustly accused, and published by way of Vindication, with the former.
§ 203. 47. Another was called, The vain Religion of the Formal Hypocrite: A Discovery of the Nature and Mischief of a Formal vain Religion, preached at Westminister-Abby: with a Sermon annexed of the Prosperity of Fools. This being preached at Covent-Garden was unjustly accused, and published by way of Vindication, with the former.
§ 204. 48. The next was a Treatise on Luke 10. 42. One thing is needful; called, (A Saint or a Brute) showing the Necessity, Utility, Safety, Honour and Pleasure of a Holy Life, and evincing the Truth of our Religion against Atheists and Infidels and Profane ones.
§ 204. 48. The next was a Treatise on