This short Treatise I offered to Mr. Thomas Grigg, *the Bishop of London's Chaplain, to be licensed for the Press, (a man that but lately Conformed, and professed special respect to me); but he utterly refused it; pretending that it favoured of Discontent, and would be interpreted as against the Bishops and the Times. And the matter was, that in several Passages I spake of the Prosperity of the Wicked, and the Adversity of the Godly, and described Hypocrites by their Enmity to the Godly, and their forsaking the Truth for fear of Suffering, and described the Godly by their undergoing the Enmity of the wicked World, and being steadfast whatever it shall cost them, &c. And all this was interpreted as against the Church or Prelatists. I asked him whether they would license that of mine which they would do of another man's against whom they had not displeasure (in the same words): And he told me No: because the words would receive their interpretation with the Readers from the mind of the Author. And he asked me, whether I did not think my self that Nonconformists would interpret it as against the Times. I answered him, yes, I thought they would; and so they do all those Passages of Scripture which speak of Persecution and the Suffering of the Godly; but I hoped Bibles should be licensed for all that. I asked him whether that was the Rule which they went by, that they would license nothing of mine which they thought any Readers would interpret as against the Bishops or their Party. And when he told me plainly, that it was their Rule or Resolution, I took it for my final Answer, and purposed never to offer him more: For I despair of writing that which men will not interpret according to their own Condition and Opinion; especially against those whose Crimes are notorious before the World. This made me think what a troublesome thing is Guilt, which, as Seneca saith, is like a Sore, which is pained not only with a little touch, but sometime upon a conceit that it is touched; and maketh a man think that every Briar is a Sergeant to Arrest him; or with Cain, that every one that seeth him would kill him! A Cainites heart and life hath usually the attendance of a Cainite's Conscience. I did but try the Licenser with this small inconsiderable Script, that I might know what to expect for my more valued Writings!
This short Treatise I offered to Mr. Thomas Grigg, *the Bishop of London's Chaplain, to be licensed for the Press, (a man that but lately Conformed, and professed special respect to me); but he utterly refused it; pretending that it favoured of Discontent, and would be interpreted as against the Bishops and the Times. And the matter was, that in several Passages I spake of the Prosperity of the Wicked, and the Adversity of the Godly, and described Hypocrites by their Enmity to the Godly, and their forsaking the Truth for fear of Suffering, and described the Godly by their undergoing the Enmity of the wicked World, and being stedfast whatever it shall cost them, &c. And all this was interpreted as against the Church or Prelatists. I asked him whether they would license that of mine which they would do of another man's against whom they had not displeasure (in the same words): And he told me No: because the words would receive their interpretation with the Readers from the mind of the Author. And he askt me, whether I did not think my self that Nonconformists would interpret it as against the Times. I answered him, yes, I thought they would; and so they do all those Passages of Scripture which speak of Persecution and the Suffering of the Godly; but I hoped Bibles should be licensed for all that. I asked him whether that was the Rule which they went by, that they would license nothing of mine which they thought any Readers would interpret as against the Bishops or their Party. And when he told me plainly, that it was their Rule or Resolution, I took it for my final Answer, and purposed never to offer him more: For I despair of writing that which men will not interpret according to their own Condition and Opinion; especially against those whose Crimes are notorious before the World. This made me think what a troublesome thing is Guilt, which, as Seneca saith, is like a Sore, which is pained not only with a little touch, but sometime upon a conceit that it is touched; and maketh a man think that every Bryar is a Sergeant to Arrest him; or with Cain, that every one that seeth him would kill him! A Cainites heart and life hath usually the attendance of a Cainities Conscience. I did but try the Licenser with this small inconsiderable Script, that I might know what to expect for my more valued Writings!
- *Now dead.