A27009:272
The right method for a settled peace of conscience, and spiritual comfort in 32…
The right method for a settled peace of conscience, and spiritual comfort in 32 directions : written for the use of a troubled friend / and now published by Richard Baxter ...
London: printed for T. Underhil, 1653
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Yet mark, that I here speak only of Gods ordinary way of giving Grace: For I doubt not but in some God may give a higher Degree of Grace at the first day of their conversion, then some others do attain in many years. And those may know the time of their true Conversion, both because the effect was so discernible, and because the suddenness makes the change more sensible and observable.
Yet mark, that I here speak only of Gods ordinary way of giving Grace: For I doubt not but in some God may give a higher Degree of Grace at the first day of their conversion, then some others do attain in many years. And those may know the time of their true Conversion, both because the effect was so discernable, and because the suddenness makes the change more sensible and observable.
But this is not the ordinary course. Ordinarily Convictions lye long on the soul before they come to a true Conversion. Conscience is wounded, and smarting long, and long grudging against our sinful and negligent courses, and telling us of the Necessity of Christ and a holy life, before we sincerely obey Conscience, and give up our selves to Christ. We seldom yield to the first conviction or persuasion. The Flesh hath usually too long time given it to plead its own Cause; and to say to the Soul, Wilt thou forsake all thy pleasure and merry company and courses? Wilt thou beggar thy self? or make thy self a scorn and mocking stock to the world? Art thou ever able to hold out in so strict a course? and to be undone? and to forsake all ⟨p. 139⟩and lay down thy life for Christ? Is it not better venture thy self in the same way as thou hast gone in, as well as others do, and as so many of thy forefathers have done before thee? Under such sinful Deliberations as these we usually continue long before we fully Resolve: And many demurs and delays we make before we conclude to take Christ on the terms that he is offered to us. Now I make no doubt but most or many Christians can remember how and when God stirred their Consciences and wakened them from their security, and made them look about them, and roused them out of their natural Lethargy: Some can tell what Sermon first did it: Others can remember by what degrees and steps God was doing it long: The ordinary way appointed by God for the doing of it first, is the instruction of Parents: And (as I have fuller manifested in my Book of Infant Baptism) if Parents would do their duties, they would find, that The Word publicly preached was not appointed to be the first ordinary means of Conversion and Sanctification; but commonly, Grace would be received in childhood: I speak not of Baptismal Relative Grace, consisting in the pardon of Original sin; nor yet any infusion of Habits before they have the use of reason (because I suppose it is hid from us, what