A27009:681
The right method for a settled peace of conscience, and spiritual comfort in 32…
The right method for a settled peace of conscience, and spiritual comfort in 32 directions : written for the use of a troubled friend / and now published by Richard Baxter ...
London: printed for T. Underhil, 1653
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. Some in opposition to Popery have gone too far on the other extreme; perhaps sinning as deeply in neglect, as the Papists do in formal excess. It is a good sign that an opinion is true, when it is near to error. For truth is the very next step to error. The small thread of Truth, runs between the close adjoining extremes of error.
1. Some in opposition to Popery have gone too far on the other extream; perhaps sinning as deeply in neglect, as the Papists do in formal excess. It is a good sign that an opinion is true, when it is near to errour. For truth is the very next step to error. The small thred of Truth, runs between the close adjoyning extreams of errour.
2. Some Ministers knowing the exceeding greatness of the burden, are loth to put ⟨p. 520⟩themselves upon it. This one Work of giving advice to all that ought to come and open their case to us, if our people did but what they ought do for their own safety, would it self in great Congregations, be more then preaching every day in the week. What then is all the rest of the work? And how can one man, yea or five, do this to five thousand souls? And then when it lieth undone, the malicious Reproachers rail at the Ministers, and accuse the people of unfitness to be Church-members; which howsoever there may be some cause of, yet not so much as they suggest; and that unfitness would best be cured by the diligence of more Labourers, which they think to cure by removing the few that do remain.
2. Some Ministers knowing the exceeding greatnes of the burthen, are loth to put ⟨p. 520⟩themselves upon it. This one Work of giving advice to all that ought to come and open their case to us, if our people did but what they ought do for their own safety, would it self in great Congregations, be more then preaching every day in the week. What then is all the rest of the work? And how can one man, yea or five, do this to five thousand souls? And then when it lieth undone, the malicious Reproachers rail at the Ministers, and accuse the people of unfitness to be Church-members; which howsoever there may be some cause of, yet not so much as they suggest; and that unfitness would best be cured by the diligence of more Labourers, which they think to cure by removing the few that do remain.