A27015:1063
The safe religion, or, Three disputations for the reformed catholic religion against popery proving…The safe religion, or, Three disputations for the reformed catholike religion against popery proving…
The safe religion, or, Three disputations for the reformed catholic religion against popery proving that popery is against the Holy Scriptures, the unity of the catholic church, the consent of the ancient doctors, the plainest reason, and common judgment of sense it self / by Richard Baxter.The safe religion, or, Three disputations for the reformed catholike religion against popery proving that popery is against the Holy Scriptures, the unity of the catholike church, the consent of the antient doctors, the plainest reason, and common judgment of sense it self / by Richard Baxter.
London: printed by Abraham Miller for Thomas Underhill, 1657
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
32. By this Bread-worship they commit great idolatry, whilst that they adore a piece of Bread, with the worship of Latria, which is only due to God.
32. By this Bread-worship they commit great idolatry, whilst that they adore a peice of Bread, with the worship of Latria, which is onely due to God.
33. In honour of this Breaden-God they celebrate the feast of the body of Christ.
33. In honor of this Breaden-God they celebrate the feast of the body of Christ.
34. Although they confess Christ did administer this venerable Sacrament with both Elements of Bread and Wine, and though they acknowledge this Sacrament was received of the faithful in the Primitive Church with both Elements: Yet they determine that it is to be communicated to the Laity in one kind or Element only, and forbid the Priests ⟨p. 409⟩giving it to the people in both kinds, upon pain of excommunication.
34. Although they confess Christ did administer this venerable Sacrament with both Elements of Bread and Wine, and though they acknowledge this Sacrament was received of the faithful in the Primitive Church with both Elements: Yet they determine that it is to be communicated to the Laity in one kind or Element onely, and forbid the Priests ⟨p. 409⟩giving it to the people in both kinds, upon pain of excommunication.