A27015:1099
The safe religion, or, Three disputations for the reformed catholic religion against popery proving…The safe religion, or, Three disputations for the reformed catholike religion against popery proving…
The safe religion, or, Three disputations for the reformed catholic religion against popery proving that popery is against the Holy Scriptures, the unity of the catholic church, the consent of the ancient doctors, the plainest reason, and common judgment of sense it self / by Richard Baxter.The safe religion, or, Three disputations for the reformed catholike religion against popery proving that popery is against the Holy Scriptures, the unity of the catholike church, the consent of the antient doctors, the plainest reason, and common judgment of sense it self / by Richard Baxter.
London: printed by Abraham Miller for Thomas Underhill, 1657
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
9.1 By the doctrine of satisfaction, they do sacrilegiously, and blasphemously derogate from the satisfaction of Christ.
- 19, 10. Some of them by satisfying God, mean no more then the answering of his will, concerning so much of duty or suffering as he hath laid upon us. But others worse.
10. They teach indeed the satisfaction of Christ to be full for all, both in respect of the fault and also the punishment; but by way of sufficiency; not by way of efficiency; but satisfaction by way of sufficiency only deserves not the name of satisfaction.
10. They teach indeed the satisfaction of Christ to be full for all, both in respect of the fault and also the punishment; but by way of sufficiency; not by way of efficiency; but satisfaction by way of sufficiency onely deserves not the name of satisfaction.
11.1 They say the fault being remitted, there remains ⟨p. 414⟩a debt of punishment to be paid, for which satisfaction must be made.
- 111. The everlasting punishment being remitted, the temporal punishment of God by the Magistrate, or by fatherly castigation may remain. And part of it doth remain on us all. For he chasteneth whom he loveth.