A27015:1178
The safe religion, or, Three disputations for the reformed catholic religion against popery proving…The safe religion, or, Three disputations for the reformed catholike religion against popery proving…
The safe religion, or, Three disputations for the reformed catholic religion against popery proving that popery is against the Holy Scriptures, the unity of the catholic church, the consent of the ancient doctors, the plainest reason, and common judgment of sense it self / by Richard Baxter.The safe religion, or, Three disputations for the reformed catholike religion against popery proving that popery is against the Holy Scriptures, the unity of the catholike church, the consent of the antient doctors, the plainest reason, and common judgment of sense it self / by Richard Baxter.
London: printed by Abraham Miller for Thomas Underhill, 1657
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
116. And yet that true justifying faith may be separated from charity.
- 116. Its unreasonable for them to call that justifying faith, which wants that which they take to be the form of it.
17. And therefore that a man having true faith may be damned.
118. Neither do they acknowledge any special faith which apprehends the righteousness of Christ, but they say that is sufficient, which consists in a general consent, without all affiance (yea even without knowledge) which they call implicit faith.
118. Neither do they acknowledge any special faith which apprehends the righteousness of Christ, but they say that is sufficient, which consists in a general consent, without all affiance (yea even without knowledge) which they call implicite faith.
- 118. They say it must be explicit in some points, which we call essential, and that we must believe in Christ as satisfying justice and meriting for us pardon and sanctification.18. They say it must be explicite in some points, which we call essential, and that we must believe in Christ as satisfying justice and meriting for us pardon and sanctification.