A27015:1237
The safe religion, or, Three disputations for the reformed catholic religion against popery proving…The safe religion, or, Three disputations for the reformed catholike religion against popery proving…
The safe religion, or, Three disputations for the reformed catholic religion against popery proving that popery is against the Holy Scriptures, the unity of the catholic church, the consent of the ancient doctors, the plainest reason, and common judgment of sense it self / by Richard Baxter.The safe religion, or, Three disputations for the reformed catholike religion against popery proving that popery is against the Holy Scriptures, the unity of the catholike church, the consent of the antient doctors, the plainest reason, and common judgment of sense it self / by Richard Baxter.
London: printed by Abraham Miller for Thomas Underhill, 1657
Appendix › Section 14: 14. Of good works particularly, of fasting.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
16. In which also they teach them mightily to tautologize, and to hope they shall be heard for their much speaking.
17. They not only reckon the Salutation of the blessed Virgin, and the Apostles Creed amongst their prayers, but also teach them to say a hundred and fifty Ave Maries, and after every ten Ave Maries, one Pater Noster, and after fifty, one Creed.
17. They not onely reckon the Salutation of the blessed Virgin, and the Apostles Creed amongst their prayers, but also teach them to say a hundred and fifty Ave Maries, and after every ten Ave Maries, one Pater Noster, and after fifty, one Creed.
18. And that prayer (even such as they are wont to babble before pictures in an unknown tongue, either for the dead or to the dead, without faith, wit• out understanding, without feeling) is a satisfactory work for sin, and meritorious of eternal Life.
18. And that prayer (even such as they are wont to bable before pictures in an unknown tongue, either for the dead or to the dead, without faith, wit• out understanding, without feeling) is a satisfactory work for sin, and meritorious of eternal Life.