A27015:1393
The safe religion, or, Three disputations for the reformed catholic religion against popery proving…The safe religion, or, Three disputations for the reformed catholike religion against popery proving…
The safe religion, or, Three disputations for the reformed catholic religion against popery proving that popery is against the Holy Scriptures, the unity of the catholic church, the consent of the ancient doctors, the plainest reason, and common judgment of sense it self / by Richard Baxter.The safe religion, or, Three disputations for the reformed catholike religion against popery proving that popery is against the Holy Scriptures, the unity of the catholike church, the consent of the antient doctors, the plainest reason, and common judgment of sense it self / by Richard Baxter.
London: printed by Abraham Miller for Thomas Underhill, 1657
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
7. Many indulgences for sin, are promised to such as touch and kiss them, &c.
8. That our prayer is the better, worthier, and more acceptable to God, if it be done by or before the Saints Relics, by whose merits we may obtain help: And therefore in our necessities we must make Vows, and take Pilgrimages unto those places, where the Relics of Saints are held to be, that we may call upon them for their help.
8. That our prayer is the better, worthyer, and more acceptable to God, if it be done by or before the Saints Reliques, by whose merits we may obtain help: And therefore in our necessities we must make Vows, and take Pilgrimages unto those places, where the Reliques of Saints are held to be, that we may call upon them for their help.
9. That it adds much to the holiness of the Sacrament of the Eucharist, if the Saints Relics are set enclosed upon the Altar, nay that the Altar is consecrated by their touching it.
9. That it adds much to the holiness of the Sacrament of the Eucharist, if the Saints Reliques are set inclosed upon the Altar, nay that the Altar is consecrated by their touching it.