A27015:407
The safe religion, or, Three disputations for the reformed catholic religion against popery proving…The safe religion, or, Three disputations for the reformed catholike religion against popery proving…
The safe religion, or, Three disputations for the reformed catholic religion against popery proving that popery is against the Holy Scriptures, the unity of the catholic church, the consent of the ancient doctors, the plainest reason, and common judgment of sense it self / by Richard Baxter.The safe religion, or, Three disputations for the reformed catholike religion against popery proving that popery is against the Holy Scriptures, the unity of the catholike church, the consent of the antient doctors, the plainest reason, and common judgment of sense it self / by Richard Baxter.
London: printed by Abraham Miller for Thomas Underhill, 1657
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
5. It will follow that either Christ had one body ⟨p. 155⟩torn by the Jews, and another by the Disciples, or else that one part of his body only was crucified and not the whole: for the other part was eaten and drunk by the Disciples before.
5. It will follow that either Christ had one body ⟨p. 155⟩torne by the Jews, and another by the Disciples, or else that one part of his body onely was crucified and not the whole: for the other part was eaten and drunk by the Disciples before.
6. Also either Christ had one body that did Rise again and another that never rose, or else it was but one part of Christs body that rose from the dead; for the other part was eaten and drunk before.
6. Also either Christ had one body that did Rise again and another that never rose, or else it was but one part of Christs body that rose from the dead; for the other part was eaten and drunke before.
7. The like may be said of his ascension; Then it is not Christs whole body that ascended up into heaven: for part of it was eaten before by the Disciples, and digested by them.