A27015:612
The safe religion, or, Three disputations for the reformed catholic religion against popery proving…The safe religion, or, Three disputations for the reformed catholike religion against popery proving…
The safe religion, or, Three disputations for the reformed catholic religion against popery proving that popery is against the Holy Scriptures, the unity of the catholic church, the consent of the ancient doctors, the plainest reason, and common judgment of sense it self / by Richard Baxter.The safe religion, or, Three disputations for the reformed catholike religion against popery proving that popery is against the Holy Scriptures, the unity of the catholike church, the consent of the antient doctors, the plainest reason, and common judgment of sense it self / by Richard Baxter.
London: printed by Abraham Miller for Thomas Underhill, 1657
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
If sense be fallible the Pope is fallible, and all his Church for their senses, and the Apostles and their followers were fallible.1 If sense be infallible, the Pope and his Council are fallible; because ⟨p. 248⟩the common senses of all sound men take that for Bread and Wine which they expressly say (as de fide to be believed) is not either Bread or Wine.
If sense be fallible the Pope is fallible, and all his Church for their sences, and the Apostles and their followers were fallible.1 If sence be infallible, the Pope and his Council are fallible; because ⟨p. 248⟩the common sences of all sound men take that for Bread and Wine which they expresly say (as de fide to be believed) is not either Bread or Wine.
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Argu. 3. If the Pope and his pretended General Councils have erred already, then are they not infallible: But the Pope and his pretended General Councils have erred already: Therefore they are not infallible.
As the first Argument was taken from the no proof of his infallibility, and the second from the common senses of mankind, so the third is taken from certain experience; which is a medium so evident that their vain words and subtle evasions, have the less force to elude or obscure it. Of the validity of the consequence there is no question can be made. He that hath erred, is not infallible. All the doubt therefore is of the Antecedent, which hath by unquestionable evidence of History been put out of doubt by our Writers long ago. I shall produce some few instances of many.