A27015:906
The safe religion, or, Three disputations for the reformed catholic religion against popery proving…The safe religion, or, Three disputations for the reformed catholike religion against popery proving…
The safe religion, or, Three disputations for the reformed catholic religion against popery proving that popery is against the Holy Scriptures, the unity of the catholic church, the consent of the ancient doctors, the plainest reason, and common judgment of sense it self / by Richard Baxter.The safe religion, or, Three disputations for the reformed catholike religion against popery proving that popery is against the Holy Scriptures, the unity of the catholike church, the consent of the antient doctors, the plainest reason, and common judgment of sense it self / by Richard Baxter.
London: printed by Abraham Miller for Thomas Underhill, 1657
Appendix › Bishop G.D. Chap. 7. A Catalogue of the Errors of the Church of Rome.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
18. They prefer the faith and judgement of the Church of Rome, which they say is the internal Scripture written by the hand of God in heart of the Church, b• fore the Holy Scripture.
- 18. By this you may conjecture from whence the Quakers have their doctrine of the light within us.8. By this you may conjecture from whence the Quake•s have their doctrine of the light within us.
19. That the Scripture in which God himself speaketh is not the voice of a Judge, but the matter of strife.
- 19. It is the voice of the Law giver and the Law is the Rule of life and of judgement.
10.1 They accuse the Scripture (which is the light to our feet, and giveth understanding to children) of too much obscurity.
- 110. We confess (as Peter saith of Pauls Epistles) that there are somethings in them hard to be understood, which the ignorant pervert as they do the other Scriptures, to their own destruction: But we maintain that they have so much light as sufficeth to their ends that is, to be the Rule of our faith and life.