A27015:975
The safe religion, or, Three disputations for the reformed catholic religion against popery proving…The safe religion, or, Three disputations for the reformed catholike religion against popery proving…
The safe religion, or, Three disputations for the reformed catholic religion against popery proving that popery is against the Holy Scriptures, the unity of the catholic church, the consent of the ancient doctors, the plainest reason, and common judgment of sense it self / by Richard Baxter.The safe religion, or, Three disputations for the reformed catholike religion against popery proving that popery is against the Holy Scriptures, the unity of the catholike church, the consent of the antient doctors, the plainest reason, and common judgment of sense it self / by Richard Baxter.
London: printed by Abraham Miller for Thomas Underhill, 1657
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. Or that he was ignorant of the day and hour of the last judgement (which yet himself confesseth, Mat. 13.32.)
4. They seem to give him a fantastic body that neither consisteth of dimensions, nor occupieth a place, which when he was born did not open the ⟨p. 397⟩womb of his mother, and when he rose did penetrate the stone of the sepulchre, and when he instituted his Supper, lay hid under the Species of Bread and Wine.
4. They seem to give him a phantastick body that neither consisteth of dimensions, nor occupieth a place, which when he was born did not open the ⟨p. 397⟩wombe of his mother, and when he rose did penetrate the stone of the sepulchre, and when he instituted his Supper, lay hid under the Species of Bread and Wine.
5. Yea that they may stablish that monstrous opinion of Transubstantiation, they feign him to have a body that can neither be seen, nor felt, nor circumscribed, that is in innumerable places at once: which is not made of the substance of the blessed Virgin, but of bread (as wine of that water, Joh. 2.9.) and which sustaineth the accidents of bread (as their subject) For they can devise no other subject after the transubstantiation of the bread: Whence it follows, that they are no more accidents of bread but of Christs body.