1. Study him in his Attributes. If infinite Goodness take not up the soul with Love and with Delight, it is because it is not known. Where there is all things that the soul of man desires to its highest felicity and content, and yet contentment and delight is wanting, it must needs be ignorance and distance that is the cause. If the Sun seem not light to you, it is because you have not eye-sight, or look not on the light. If you find no pleasure in the most pleasant food, it is because your appetites are diseased, or you do not taste it. If your most suitable and most affectionate friend seem not amiable to you, it is because you know not his suitableness and love. So if the eternal God, that is infinitely powerful, wise and good, most perfect and most suitable to your highest affections, do not possess you with abundant Pleasures and Delights of Love, it is because you are unacquainted with him. Study then his infinite perfections: and be much with him in secret prayer and meditation, where the retired soul having fewest avocations, is fittest for the most near familiar converse. And still remember that it is Love it self that you have to do with. For God is Love. It is the fountain of all delights and pleasures that you draw near to. It is a cold heart indeed that fire it self cannot warm: and a dead heart indeed that life it self cannot revive: Conceive of God as God, and you will delight in him: Abhor all unworthy diminutive ⟨p. 375⟩thoughts of him: Set up his Love and Goodness in your estimation, as infinitely above all the creatures. Believe it, the Love of your dearest friends, is an inconsiderable drop to the Ocean of his Love. Think not of him as cruel, or an enemy, if you would love him, or delight in him. Love and Delight are never forced by bare commands and threatenings, but drawn forth magnetically by attractive Goodness. Were not God most amiable, and friendly, and desirable to us, it is not saying, [Love me, or I will damn thee,] that would ever have caused man to love him; but rather to fear, and hate, and fly from him. Think but of Gods Love, and Goodness, and Fidelity, as you do of his Power, and then you will find that there are rivers of pleasure in his presence, and fullness of joy at his right hand, the fore-tastes whereof are the only delights that can quiet the troubled thirsty soul.
1. Study him in his Attributes. If infinite Goodness take not up the soul with Love and with Delight, it is because it is not known. Where there is all things that the soul of man desires to its highest felicity and content, and yet contentment and delight is wanting, it must needs be ignorance and distance that is the cause. If the Sun seem not light to you, it is because you have not eye-sight, or look not on the light. If you find no pleasure in the most pleasant food, it is because your appetites are diseased, or you do not taste it. If your most suitable and most affectionate friend seem not amiable to you, it is because you know not his suitableness and love. So if the eternal God, that is infinitely powerful, wise and good, most perfect and most suitable to your highest affections, do not possess you with abundant Pleasures and Delights of Love, it is because you are unacquainted with him. Study then his infinite perfections: and be much with him in secret prayer and meditation, where the retired soul having fewest avocations, is fittest for the most near familiar converse. And still remember that it is Love it self that you have to do with. For God is Love. It is the fountain of all delights and pleasures that you draw near to. It is a cold heart indeed that fire it self cannot warm: and a dead heart indeed that life it self cannot revive: Conceive of God as God, and you will delight in him: Abhort all unworthy diminutive ⟨p. 375⟩thoughts of him: Set up his Love and Goodness in your estimation, as infinitely above all the creatures. Believe it, the Love of your dearest friends, is an inconsiderable drop to the Ocean of his Love. Think not of him as cruel, or an enemy, if you would love him, or delight in him. Love and Delight are never forced by bare commands and threatnings, but drawn forth magnetically by attractive Goodness. Were not God most amiable, and friendly, and desirable to us, it is not saying, [Love me, or I will damn thee,] that would ever have caused man to love him; but rather to fear, and hate, and fly from him. Think but of Gods Love, and Goodness, and Fidelity, as you do of his Power, and then you will find that there are rivers of pleasure in his presence, and fulness of joy at his right hand, the fore-tastes whereof are the only delights that can quiet the troubled thirsty soul.