A27017:1060
The Saints' Everlasting Rest
The saints everlasting rest, or, A treatise of the blessed state of the saints in their enjoyment of God in glory wherein is showed its excellency and certainty, the misery of those that lose it, the way to attain it, and assurance of it, and how to live in the continual delightful forecasts of it and now published by Richard Baxter ...The saints everlasting rest, or, A treatise of the blessed state of the saints in their enjoyment of God in glory wherein is shewed its excellency and certainty, the misery of those that lose it, the way to attain it, and assurance of it, and how to live in the continual delightful forecasts of it and now published by Richard Baxter ...
London: printed by Rob. White for Thomas Underhil and Francis Tyton, 1650
THE SAINTS Everlasting REST. PART. III. › Chapter 7 › Section 4
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
6. Our Conscience and internal Sense do acquaint us with both the Being and Qualifications of our inward Acts, which are this Medium, and which are called Marks.
7. Our Reason or Discourse is Necessary to form the Argument, and raise the Conclusion from the Premises; and to compare our Acts with the Rule, and Judg of their Sincerity, &c.
*So that you see our Assurance is not an Effect of any one single Cause alone. And so neither merely of Faith, by Signs, or by the Spirit.
*So that you see our Assurance is not an Effect of any one single Cause alone. And so neither meerly of Faith, by Signs, or by the Spirit.
- *Therefore that saying of Cajetane is not so much to be valued as by some of our Divines it is. Certitudine fidei quilibet scit certo see habere donum infusum fidei, idque absque formidine alterius partis. Except he take Certitudo fidei in a very large improper sense.Therefore that saying of Cajetane is not so much to be valued as by some of our Divines it is. Certitudine fidei quilibet scit certo se habere donum infusum fidei, idque absque formidine alterius partis. Except he take Certitudo fidei in a very large improper sence.