A27017:1291
The Saints' Everlasting Rest
The saints everlasting rest, or, A treatise of the blessed state of the saints in their enjoyment of God in glory wherein is showed its excellency and certainty, the misery of those that lose it, the way to attain it, and assurance of it, and how to live in the continual delightful forecasts of it and now published by Richard Baxter ...The saints everlasting rest, or, A treatise of the blessed state of the saints in their enjoyment of God in glory wherein is shewed its excellency and certainty, the misery of those that lose it, the way to attain it, and assurance of it, and how to live in the continual delightful forecasts of it and now published by Richard Baxter ...
London: printed by Rob. White for Thomas Underhil and Francis Tyton, 1650
THE SAINTS Everlasting REST. PART. III. › Chapter 11 › Section 3
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
If when he understandeth these things, he be not moved by them; or if you find that the stop lieth in his will and affections, and in the hardness of his heart, and in the interest that the flesh and the world have got in him; Then show him the excellency of the Glory which he neglecteth; and the intolerableness of the loss of it; and the extremity and eternity of the torments of the damned; and how certainly they must endure them, and how just it is for their wilful refusals of grace; and how heinous a sin it is to reject such free and abundant mercy, and to tread under foot the blood of the Covenant: Show him the certainty, nearness and terrors of death and judgment, and the vanity of all things below which now he is taken up with; and how little they will bestead him in ⟨p. 463⟩that time of his extremity. Show him, that by nature he himself is a child of wrath, and enemy to God; and by actual sin much more: Show him the vi•e and heinous nature of sin; the absolute necessity he standeth in of a Saviour; the freeness of the promise; the fullness of Christ; the sufficiency of his Satisfaction; his readiness to receive all that are willing to be his; the Authority and Dominion which he hath purchased over us: Show him also the absolute necessity of Regeneration. Faith and Holiness of life; how impossible it is to have Salvation by Christ without these; and what they are, and the true nature of them. If when he understandeth all this, you find his Soul enthralled in presumption and false hopes, persuading himself that he is a true Believer, and pardoned, and reconciled, and shall be saved by Christ, and all this upon false grounds, or merely because he would have it so, (which is a common case:) Then urge him hard to examine his state: show him the necessity of trying; the danger of being deceived; the commonness and easiness of mistaking through the deceitfulness of the heart; the extreme madness of putting it to a blind adventure; or of resting in negligent or wilful uncertainty: Help him in trying himself: Produce some undeniable Evidences from Scripture: Ask him, Whether these be in him or not? Whether ever he found such workings or dispositions in his heart? Urge him to a rational answer: do not leave him, till you have convinced him of his misery: and then seasonably and wisely show him the remedy. If he produce some common gifts, or duties, or works;
If when he understandeth these things, he be not moved by them; or if you find that the stop lieth in his will and affections, and in the hardness of his heart, and in the interest that the flesh and the world have got in him; Then shew him the excellency of the Glory which he neglecteth; and the intolerableness of the loss of it; and the extremity and eternity of the torments of the damned; and how certainly they must endure them, and how just it is for their wilful refusals of grace; and how hainus a sin it is to reject such free and abundant mercy, and to tread under foot the blood of the Covenant: Shew him the certainty, nearness and terrors of death and judgment, and the vanity of all things below which now he is taken up with; and how little they will bestead him in