A27017:26
The Saints' Everlasting Rest
The saints everlasting rest, or, A treatise of the blessed state of the saints in their enjoyment of God in glory wherein is showed its excellency and certainty, the misery of those that lose it, the way to attain it, and assurance of it, and how to live in the continual delightful forecasts of it and now published by Richard Baxter ...The saints everlasting rest, or, A treatise of the blessed state of the saints in their enjoyment of God in glory wherein is shewed its excellency and certainty, the misery of those that lose it, the way to attain it, and assurance of it, and how to live in the continual delightful forecasts of it and now published by Richard Baxter ...
London: printed by Rob. White for Thomas Underhil and Francis Tyton, 1650
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Justin a holy learned Martyr (In Dialog▪ cum Tryphone) (who was converted within thirty one years of Johns death, and wrote his first Apology within fifty one; and therefore it is like saw Johns days,) professeth, That if a Jew should keep the Ceremonial Law (so he did not persuade the Gentiles to it as necessary) yet if he acknowledge Christ, he judgeth that he may be saved, and he would embrace him, and have communion with him as a Brother: And Paul would have him received that is weak in the faith, (and not unchurch whole Parishes of those that we know not, nor were ever brought to a just trial,) You know I never conformed to the use of Mystical, Symbolical Rites, my self, (but only to the determination of Circumstantials necessary in genere,) and yet I ever loved a godly, peaceable Conformist, better then a turbulent, Non-Conformist. I yet differ from many in several Doctrines of greater moment then Baptism, &c. (As my Aphorisms of Justification show, which I wrote to cut the unobserved Sinews of Antinomianism, and open the true Scripture Mean in that point, and which I am more confirmed in the truth of now, then ever, by the weakness of all that I can yet hear against it;) and yet if I should zealously press my judgment on others, and seek to make a party for it, and disturb the Peace of the Church, and separate from my ⟨image 6⟩Brethren, I should fear lest I should prove a fire-brand in Hell, for being a fire-brand in the Church. And for all the interest I have in your Judgments and Affections, I here charge you, That if God should give me up to any factious Church-rending course (against which I daily pray) that you forsake me, and follow me not a step.
Justin a holy learned Martyr (In Dialog▪ cum Tryphone) (who was converted within thirtie one yeers of Johns death, and wrote his first Apologie within fiftie one; and therefore it is like saw Johns days,) professeth, That if a Jew should keep the Ceremonial Law (so he did not perswade the Gentiles to it as necessary) yet if he acknowledg Christ, he judgeth that he may be saved, and he would embrace him, and have communion with him as a Brother: And Paul would have him received that is weak in the faith, (and not unchurch whole Parishes of those that we know not, nor were ever brought to a just trial,) You know I never conformed to the use of Mystical, Symbolical Rites, my self, (but onely to the determination of Circumstantials necessary in genere,) and yet I ever loved a godly, peaceable Conformist, better then a turbulent, Non-Conformist. I yet differ from many in several Doctrines of greater moment then Baptism, &c. (As my Aphorisms of Justification shew, which I wrote to cut the unobserved Sinews of Antinomianism, and open the true Scripture Mean in that point, and which I am more confirmed in the truth of now, then ever, by the weakness of all that I can yet hear against it;) and yet if I should zealously press my judgment on others, and seek to make a partie for it, and disturb the Peace of the Church, and separate from my