A27017:470
The Saints' Everlasting Rest
The saints everlasting rest, or, A treatise of the blessed state of the saints in their enjoyment of God in glory wherein is showed its excellency and certainty, the misery of those that lose it, the way to attain it, and assurance of it, and how to live in the continual delightful forecasts of it and now published by Richard Baxter ...The saints everlasting rest, or, A treatise of the blessed state of the saints in their enjoyment of God in glory wherein is shewed its excellency and certainty, the misery of those that lose it, the way to attain it, and assurance of it, and how to live in the continual delightful forecasts of it and now published by Richard Baxter ...
London: printed by Rob. White for Thomas Underhil and Francis Tyton, 1650
THE SAINTS Everlasting REST. PART II. › Chapter 1 › Section 4
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
SECT. IIII.1
- 1§ 4.
Fourthly,4 All the means of Grace, and all the workings of the Spirit upon the soul, and all the gracious actions of the Saints, are so many evident Mediums to prove, that there remaineth a Rest to the people of God. If it be an undeniable maxim, that God and nature do nothing in vain; then is it as true of God and his Grace. All these means and motions, imply some End to which they tend, or else they cannot be called means, nor are they the motions of Wisdom or Reason. And no lower End then this [Rest] can be imagined. God would never have commanded his people to repent and believe, to fast and pray, to knock and seek, and that continually, to read and study, to confer and meditate, to strive and labour, to run and fight, and all this to no purpose. Nor would the Spirit of God work them to this, and create in them a supernatural power, and enable them and excite them to a constant performance; were it not for this end whereto it leads us. Nor could the Saints reasonably attempt such employments, nor yet undergo so heavy sufferings, were it not for this desirable end. But whatsoever the folly of man might do, certainly Divine Wisdom cannot be guilty of setting awork such fruitless motions. Therefore wherever I read of duty required, whenever I find the Grace bestowed, I take it as so many promises of Rest. The Spirit would never kindle in us such strong desires after Heaven, nor such a love to Jesus Christ, if we should not receive that which we desire and love. He that sets our feet in the way of Peace (Luke 1.79