A27017:858
The Saints' Everlasting Rest
The saints everlasting rest, or, A treatise of the blessed state of the saints in their enjoyment of God in glory wherein is showed its excellency and certainty, the misery of those that lose it, the way to attain it, and assurance of it, and how to live in the continual delightful forecasts of it and now published by Richard Baxter ...The saints everlasting rest, or, A treatise of the blessed state of the saints in their enjoyment of God in glory wherein is shewed its excellency and certainty, the misery of those that lose it, the way to attain it, and assurance of it, and how to live in the continual delightful forecasts of it and now published by Richard Baxter ...
London: printed by Rob. White for Thomas Underhil and Francis Tyton, 1650
THE SAINTS Everlasting REST. PART. III. › Chapter 4 › Section 3
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
SECT. III.1
- 1§. 3.
3. The torments of the damned must needs be extreme, because they are the effect of Divine Revenge: Wrath is terrible, but Revenge is implacable: When the great God shall ⟨p. 322⟩say, I will now be righted for all the wrongs that I have born from rebellious creatures; I will let out my wrath, and it shall be stayed no more, you shall now pay for all the abuse of my Patience! Remember now how I waited your leisure in vain, how I stooped to persuade you; how I, as it were, kneeled to entreat you: did you think I would always be slighted by such miscreants as you? — O, who can look up when God shall thus plead with them in the heat of Revenge? Then will he be revenged for ever mercy abused, for his creatures consumed in luxury and excess; for every hours time misspent; for the neglect of his word, for the vilifying of his messengers, for the hating of his people, for the profanation of his ordinances, and neglect of his worship, for the breaking of his Sabbaths, and the grieving of his Spirit, for the taking of his Name in vain, for unmerciful neglect of his servants in distress. O the numberless bills that will be brought in! And the charge that will overcharge the soul of the sinner! And how hotly Revenge will pursue them all to the highest! How God will stand over them with the rod in his hand (not the rod of fatherly chastisement, but that Iron rod wherewith he bruiseth the rebellious) and lay it on for all their neglects of Christ and grace!1