A27028:184
Schism detected in both extremes, or, Two sorts of sinful separation the first part…Schism detected in both extreams, or, Two sorts of sinful separation the first part…
Schism detected in both extremes, or, Two sorts of sinful separation the first part detecteth the schismatical principles of a resolver of three cases about church-communion, the second part confuteth the separation pleaded for in a book famed to be written by Mr. Raphson.Schism detected in both extreams, or, Two sorts of sinful separation the first part detecteth the schismatical principles of a resolver of three cases about church-communion, the second part confuteth the separation pleaded for in a book famed to be written by Mr. Raphson.
London: printed for Tho. Parkhurst, 1684
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
XXVI. If Magistrates make such Laws about Church Accidents as tend to further the Churches welfare, or are so pretended, and not against it, we must obey them. But if they will either invade Christs Authority or cross it, by making Laws against his, or such as are proper to his Prerogative to make, or invade the Pastors Office, and the Churches proper right given by Christ, or determine Accidents to the Destruction of the Substance (the Church, Doctrine, Worship or Ends) these bind the Consciences of none to Obedience; but Christ must be obeyed, and we must patiently suffer.
XXVI. If Magistrates make such Laws about Church Accidents as tend to further the Churches welfare, or are so pretended, and not against it, we must obey them. But if they wiil either invade Christs Autherity or cross it, by making Laws against his, or such as are proper to his Prerogative to make, or invade the Pastors Office, and the Churches proper right given by Christ, or determine Accidents to the Destruction of the Substance (the Church, Doctrine, Worship or Ends) these bind the Consciences of none to Obedience; but Christ must be obeyed, and we must patiently suffer.
XXVII. Self-interest, Self-Government and Family-Government are all antecedent to Public Government, which Ruleth them for the Common good, but hath no Authority to destroy them: No King or Prelate can bind a man to do that which would damn his Soul, nor to omit that which is needful to his Salvation: All power is for Edification: They are Gods Ministers for God.
XXVII. Self-interest, Self-Government and Family-Government are all antecedent to Publick Government, which Ruleth them for the Common good, but hath no Authority to destroy them: No King or Prelate can bind a man to do that which would damn his Soul, nor to omit that which is needful to his Salvation: All power is for Edification: They are Gods Ministers for God.