A27028:191
Schism detected in both extremes, or, Two sorts of sinful separation the first part…Schism detected in both extreams, or, Two sorts of sinful separation the first part…
Schism detected in both extremes, or, Two sorts of sinful separation the first part detecteth the schismatical principles of a resolver of three cases about church-communion, the second part confuteth the separation pleaded for in a book famed to be written by Mr. Raphson.Schism detected in both extreams, or, Two sorts of sinful separation the first part detecteth the schismatical principles of a resolver of three cases about church-communion, the second part confuteth the separation pleaded for in a book famed to be written by Mr. Raphson.
London: printed for Tho. Parkhurst, 1684
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
XXXIII. If one Preacher be not for Edification to be greatly preferred before another, then One Book is not: And so it's no matter what Book they read or value; and what a Student will this make? And what a Trade for the Booksellers? And why then should their own Books be so valued? And why then do they silence hundreds or thousands and forbid them to preach on pain of ruin, (though no false Doctrine be proved against them) if they think not that the difference is very great.
XXXIII. If one Preacher be not for Edification to be greatly preferred before another, then One Book is not: And so it's no matter what Book they read or value; and what a Student will this make? And what a Trade for the Booksellers? And why then should their own Books be so valued? And why then do they silence hundreds or thousands and forbid them to preach on pain of ruine, (thô no false Doctrine be proved against them) if they think not that the difference is very great.
XXXIV. When Councils hereticated and condemned Thousands or Hundreds of Priests and Bishops, whom Christian Emperors and Princes owned as Orthodox, they did not then think every Patron, Prince or Prelate a competent Judge with what Pastor Men should trust the conduct of their Souls: Nor did they think so that forbade men hearing fornicators: Nor Cyprian that required the People to forsake Basilides and Martial (& Peccatorem Praepositum.)
XXXIV. When Councils hereticated and condemned Thousands or Hundreds of Priests and Bishops, whom Christian Emperours and Princes owned as Orthodox, they did not then think every Patron, Prince or Prelate a competent Judge with what Pastor Men should trust the conduct of their Souls: Nor did they think so that forbad men hearing fornicators: Nor Cyprian that required the People to forsake Basilides and Martial (& Peccatorem Praepositum.)