A27028:424
Schism detected in both extremes, or, Two sorts of sinful separation the first part…Schism detected in both extreams, or, Two sorts of sinful separation the first part…
Schism detected in both extremes, or, Two sorts of sinful separation the first part detecteth the schismatical principles of a resolver of three cases about church-communion, the second part confuteth the separation pleaded for in a book famed to be written by Mr. Raphson.Schism detected in both extreams, or, Two sorts of sinful separation the first part detecteth the schismatical principles of a resolver of three cases about church-communion, the second part confuteth the separation pleaded for in a book famed to be written by Mr. Raphson.
London: printed for Tho. Parkhurst, 1684
Part 2: THE SECOND PART AGAINST SCHISM, &c. The Reasons of Mr. Raphson, and such others, agains…
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. The Names of bowing to Baal, Dan and Bethel, Babylon, Idols, &c. are as easily used by Quakers, Ranters, Familists, &c. against all God's Church and Worship: And they were worn so thread-bare by the railing Separatists (then called Brownists), against the Old Learned Godly Nonconformists, that they turned to the Speakers reproach. And I suppose he knoweth that the Scots were called as bad, and worse, by the Army that conquered them in 1650, &c.
3. That sitting or drinking with the superstitious in arts of religious adoration, is a sign of defection. This would make all Backsliders Who so sit and drink with him, and such as he, who is so superstitious, as to turn sin into duty, and duty into sin, and falsely father Laws on God: Yea, that is worse than superstitious, as is after manifested. 2. Superstition is an offering somewhat as pleasing to God, which is not pleasing to him. All Christians have some degree of this in Matter or Manner; for we know but in part, and prophesy in part, &c. And so no Christians must join with others. But must they not give over all Religious Duty themselves, seeing their own defects more defile them than other mens? 3. Christ doth not disown all imperfect worship that hath some Superstition: And we must receive one another as Christ receiveth us. 4. It was Superstitious persons that Paul commandeth Christians to receive to Communion, Rom. 14. 5. Thus he condemneth the Apostles, and the Churches then, and the Scripture it self. 6. It is dreadful revolting to choose rather forbearance of all Church Communion, than to Communicate with our Parish Churches, when better cannot be had, and men are not forced to any sin themselves. And he that will communicate with none that sin in Preaching, Prayer, Sacraments, shall communicate with none 7. It is a gross Service of Satan and Popery, to fight against Love and Unity, and bring all the Public Assemblies under disgrace, as unlawful, that Popery may take possession unresisted.
3. That sitting or drinking with the superstitious in arts of religicus adoration, is a sign of defection. This would make all Backsliders Who so sit and drink with him, and such as he, who is so superstitious, as to turn sin into duty, and duty into sin, and falsly father Laws on God: Yea, that is worse than superstitious, as is after manifested. 2. Superstition is an offering somewhat as pleasing to God, which is not pleasing to him. All Christians havesome degree of this in Matter or Manner; for we know but in part, and prophesie in part, &c. And so no Christians must joyn with others. But must they not give over all Religious Duty themselves, seeing their own defects more defile them than other mens? 3. Christ doth not disown all imperfect worship that hath some Superstition: And we must receive one another as Christ receiveth us. 4. It was Superstitious persons that Paul commandeth Christians to receive to Communion,