Ans. 1. If that be true, still it is conditional. Why do you not say so then, not that it hath no Conditions, but that it is a conditional Promise equal to an absolute? 2. But stay a little: Is the condition promised to all that the conditional promise is made to? even to all that hear the Gospel, or that are baptized. If you say that the conditional Promise is made to none but the Elect, you deny the Gospel, which is to be preached to all the World. 3. Will you cast out Baptism by this Argument? and so visible Christianity? Or ⟨p. 37⟩will you new mould it into an absolute Form? Or▪ will you say that it is no Covenant? If you suppose not God the Father, Son • and Holy Ghost to be there given to us with pardon and right to Life upon condition of our believing acceptance, and that we there profess that acceptance which is the Condition, you suppose not that it is Baptism indeed: And when your little notions shall lead you to deny Gods Law and Covenant Gospel, Baptism, and so Christianity as visible, they are scarce fit notions to make you pass for Orthodox, and to be turned against others as erroneous. 4. But how is it that God promiseth the Condition it self? and to whom? I find, Prov. 1. 23. Turn you at my reproof; behold I will pour out my Spirit to you; I will make known my Words unto you? Is it [if you do first turn.] Then there is some degree of turning necessary as a condition to the promised special gift of the Spirit? Or is it [that you may turn?] Then God promiseth his Spirit and Word to help even those to turn, that yet turn not; which must suppose some Condition of consent or non-resistance required which they could perform. I find, that it's all mens duty to pray, and I read; [Ask and ye shall have, seek and ye shall find, &c.] And so that to ask and seek saving Faith, is a Duty to him that hath but common Faith. And God commandeth no man to ask or seek in vain: A mere command to use means implieth that▪ they are not vain. God then giveth (as Dr. Twice oft saith as out of Augustine) the posse credere where yet the act of Faith doth not follow: and it is not a mere Passive, but an Active Power. And where he giveth Grace which causeth the Act it self, did God Promise, it before hand to that man any more than to others? ⟨p. 38⟩He promiseth Christ to call all his Elect: But this giveth no right to any individual Person before he is born, or before he believeth:
Ans. 1. If that be true, still it is conditional. Why do you not say so then, not that it hath no Conditions, but that it is a conditional Promise equal to an absolute? 2. But stay a little: Is the condition promised to all that the conditional promise is made to? even to all that hear the Gospel, or that are baptized. If you say that the conditional Promise is made to none but the Elect, you deny the Gospel, which is to be preached to all the World. 3. Will you cast out Baptism by this Argument? and so visible Christianity? Or ⟨p. 37⟩will you new mold it into an absolute Form? Or▪ will you say that it is no Covenant? If you suppose not God the Father, Son • and Holy Ghost to be there given to us with pardon and right to Life upon condition of our believing acceptance, and that we there profess that acceptance which is the Condition, you suppose not that it is Baptism indeed: And when your little notions shall lead you to deny Gods Law and Covenant Gospel, Baptism, and so Christianity as visible, they are scarce fit notions to make you pass for Orthodox, and to be turned against others as erroneous. 4. But how is it that God promiseth the Condition it self? and to whom? I find, Prov. 1. 23. Turn you at my reproof; behold I will pour out my Spirit to you; I will make known my Words unto you? Is it [if you do first turn.] Then there is some degree of turning necessary as a condition to the promised special gift of the Spirit? Or is it [that you may turn?] Then God promiseth his Spirit and Word to help even those to turn, that yet turn not; which must suppose some Condition of consent or non-resistance required which they could perform. I find, that it's all mens duty to pray, and I read; [Ask and ye shall have, seek and ye shall find, &c.] And so that to ask and seek saving Faith, is a Duty to him that hath but common Faith. And God commandeth no man to ask or seek in vain: A meer command to use means implieth that▪ they are not vain. God then giveth (as Dr. Twisse oft saith as out of Augustine) the posse credere where yet the act of Faith doth not follow: and it is not a meer Passive, but an Active Power. And where he giveth Grace which causeth the Act it self, did God Promise, it before hand to that man any more than to others? ⟨p. 38⟩He promiseth Christ to call all his Elect: But this giveth no right to any individual Person before he is born, or before he believeth: