1. The nature of Justification explained. Controv. I. Whether it be an Immanent Act in God, and from Eternity.
Cont. II. Whether the Covenant of Grace be made only with Christ; or with us also.
Cont. III Whether the Covenant of Grace have any condition required of us.
Cont. IV Whether our performance of the Condition efficiently justify us.
Cont. V. Whether we are justified by Christs righteousness imputed to us: And whether the Scripture say we are.
Cont. VI. In what sense is Christs Righteousness imputed to us.
Cont. VII What Righteousness of Christ is it that is ours and imputed to us; the Passive, the Active, the Habitual, or the Divine, or all.
Cont. VIII. Whether Christs Righteousness be the Efficient, Material, or Formal cause of our Righteousness, or Justification?
Cont. IX. Whether the Union between Christ ⟨image 14⟩and believers be not so near as maketh them the same Subject, and so the Accident of Christs righteousness, to be ours in itself.
Cont. 10. Are we not so righteous by an Union with Christ as we are sinners by our Union with Adam.
Cont. XI. Is not Christs Righteousness ours, as our sins were his by imputation?
Cont. 12. Doth Christs Righteousness cause our Sanctification, in the same sort of Causality as it causeth our Justification?
Cont XIII. Is it faith itself that is said to be imputed to us for Righteousness, or only Christs, or Christs Righteousness.
Cont. XIV. Whether Grace be Grace and free if it have any condition.
Cont. XV. Whether Repentance be any condition of Pardon and Justification, and to affirm it, do not equal it with Faith.
Cont. XVI. Whether faith justify us as a meritorious cause or as a dispositive cause of receiving Justification, or as a mere condition, or an Instrumental cause.
Cont. XVII Is Justifying faith an act of the understanding or of the Will?
Cont. XVIII. Of the distinction of sides qu•• and fid•s qua Justi•ica•, what it meaneth.
Cont. XIX. Whether we are Justified by the Law of Innocency saying, obey perfectly, and live.
Cont. XX▪ Whether by works, Paul means acts in genere, or what sort of Acts.
⟨image 15⟩Cont. XXI. Are any works of man meritorious?
Cont. XXII. Is obedience a part of Justifying Faith?
Cont. XXIII. Is any more necessary to the keeping or not losing our Justification, than to its beginning?
Cont. XXIV. Is Pardon and Justification perfect the first moment?
Cont. XXV.
1. THe nature of Justification explained. Controv. I. Whether it be an Immanent Act in God, and from Eternity.
Cont. II. Whether the Covenant of Grace be made only with Christ; or with us also.
Cont. III Whether the Covenant of Grace have any condition required of us.
Cont. IV Whether our performance of the Condition efficiently justify us.
Cont. V. Whether we are justified by Christs righteousness imputed to us: And whether the Scripture say we are.
Cont. VI. In what sense is Christs Righteousness imputed to us.
Cont. VII What Righteousness of Christ is it that is ours and imputed to us; the Passive, the Active, the Habitual, or the Divine, or all.
Cont. VIII. Whether Christs Righteousness be the Efficient, Material, or Formal cause of our Righteousness, or Justification?
Cont. IX. Whether the Ʋnion between Christ ⟨image 14⟩and believers be not so near as maketh them the same Subject, and so the Accident of Christs righteousness, to be ours in itself.
Cont. 10. Are we not so righteous by an Ʋnion with Christ as we are sinners by our Ʋnion with Adam.
Cont. XI. Is not Christs Righteousness ours, as our sins were his by imputation?
Cont. 12. Doth Christs Righteousness cause our Sanctification, in the same sort of Causality as it causeth our Justification?
Cont XIII. Is it faith itself that is said to be imputed to us for Righteousness, or only Christs, or Christs Righteousness.
Cont. XIV. Whether Grace be Grace and free if it have any condition.
Cont. XV. Whether Repentance be any condition of Pardon and Justification, and to affirm it, do not equal it with Faith.
Cont. XVI. Whether faith justify us as a meritorious cause or as a dispositive cause of receiving Justification, or as a meer condition, or an Instrumental cause.
Cont. XVII Is Justifying faith an act of the understanding or of the Will?
Cont. XVIII. Of the distinction of sides qu•• and fid•s qua Justi•ica•, what it meaneth.
Cont. XIX. Whether we are Justified by the Law of Innocency saying, obey perfectly, and live.
Cont. XX▪ Whether by works, Paul means acts in genere, or what sort of Acts.
⟨image 15⟩Cont. XXI. Are any works of man meritorious?
Cont. XXII. Is obedience a part of Justifying Faith?
Cont. XXIII. Is any more necessary to the keeping or not losing our Justification, than to its beginning?
Cont. XXIV. Is Pardon and Justification perfect the first moment?
Cont. XXV.