A27029:512
The Scripture Gospel defended, and Christ, grace, and free justification vindicated against the libertines…
The Scripture Gospel defended, and Christ, grace, and free justification vindicated against the libertines ... in two books : the first, a breviate of fifty controversies about justification ... : the second upon the sudden reviving of antinomianism ... and the re-printing of Dr. Crisp's sermons with additions ... / by Richard Baxter ...
London: printed for Tho. Parkhurst, 1690
A Defence of Christ, AND Free Grace, &c. › Chapter 1: Prefatory.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
A Hundred of such Instances may be named, which have so ugly a countenance, that men that loved their Souls, will be affrighted from Antinomianism, by the reading of them. And I further tell you, that too sudden and eager disputing against Heresy, doth but engage men to stretch their wits to find out what to say to defend it, and to take those for Enemies to God and them, who shame their folly. And I must confess, that tho' I am much for Ministers associations and consultations in order to Concord and mutual Edification; I am not much for the way of deciding doctrinal Controversies ⟨p. 5⟩by majority of Votes, remembering what Councils have done that way these 1300 Years, and how often either error or unskilful decisions have the greater number; so that tho' now with us, they will consent against errors; it may be taken for a precedent for erroneous pluralities, to Tyrannize or tread down truth hereafter.
A Hundred of such Instances may be named, which have so ugly a countenance, that men that loved their Souls, will be affrighted from Antinomianism, by the reading of them. And I further tell you, that too sudden and eager disputing against Heresy, doth but engage men to stretch their wits to find out what to say to defend it, and to take those for Enemys to God and them, who shame their folly. And I must confess, that tho' I am much for Ministers associations and consultations in order to Concord and mutual Edification; I am not much for the way of deciding doctrinal Controversies ⟨p. 5⟩by majority of Votes, remembring what Councils have done that way these 1300 Years, and how often either errour or unskilful decissions have the greater number; so that tho' now with us, they will consent against errours; it may be taken for a precedent for erroneous pluralities, to Tyrannize or tread down truth hereafter.
Ortho. But shall we therefore let Heresy spread unresisted.