A27029:68
The Scripture Gospel defended, and Christ, grace, and free justification vindicated against the libertines…
The Scripture Gospel defended, and Christ, grace, and free justification vindicated against the libertines ... in two books : the first, a breviate of fifty controversies about justification ... : the second upon the sudden reviving of antinomianism ... and the re-printing of Dr. Crisp's sermons with additions ... / by Richard Baxter ...
London: printed for Tho. Parkhurst, 1690
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
14. This Covenant of Peculiarity with Abraham, nulled not the common Law of Grace made to mankind, nor was it ever nulled or abrogate, but perfected after: Though men make themselves uncapable of the benefits.
14. This Covenant of Peculiarity with Abraham, nulled not the common Law of Grace made to mankind, nor was it ever nulled or abro•ate, but perfected after: Though men make themselves uncapable of the benefits.
15. God useth none of fallen mankind according to the severity of the first Law, but giveth to all men undeserved forfeited Mercy, and bindeth them to use some means for their recovery; to repent in hope, and to receive and thankfully use the measures of mercy which he vouch•••eth them. And all men shall be judged according to that edition of the Law of Grace which they were under, and the receiving and using the Grace or Mercy which was given or offered them.
15. God useth none of fallen mankind according to the severity of the first Law, but giv•th to all men undeserved forfeited Mercy, and bindeth them to use some means for their recovery; to repent in hope, and to receive and thankfully use the measures of mercy which he vouch•••eth them. And all men shall be judged according to that edition of the Law of Grace which they were under, and the receiving and using the Grace or Mercy which was given or offered them.
16. When the peculiar Seed was formed into a Nation, God gave them by Moses a peculiar Law, which exemplified the Holiness of the first Law, but had the Promises and Grace of the second, with