A27032:189
A second admonition to Mr. Edward Bagshaw written to call him to repentance for…
A second admonition to Mr. Edward Bagshaw written to call him to repentance for many false doctrines, crimes, and specially fourscore palpable untruths in matter of fact ... : with a confutation of his reasons for separation ... / by Richard Baxter ...
London: printed for Nevill Simmons, 1671
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
R. B. Remember Reader,1 that my Professed design (on the Title page) is, 1. To invite all sound and sober Christians, by what names soever called, to receive each other to Communion in the same Churches. 2. And where that (which is first desirable) cannot be attained, to bear with each other in their distinct Assemblies, and to manage them all in Christian Love. 3. And that under the first head, I particularly prove, that It is lawful to hold Communion with such Christian Churches, as have worthy or tolerable Pastors, notwithstanding the Parochial order of them, and the Ministers Conformity and use of the Common-Prayer Book.
R. B. Remember Reader,1 that my Professed design (on the Title page) is, 1. To invite all sound and sober Christians, by what names soever called, to receive each other to Communion in the same Churches. 2. And where that (which is first desireable) cannot be attained, to bear with each other in their distinct Assemblies, and to manage them all in Christian Love. 3. And that under the first head, I particularly prove, that It is lawful to hold Communion with such Christian Churches, as have worthy or tolerable Pastors, notwithstanding the Parochial order of them, and the Ministers Conformity and use of the Common-Prayer Book.
- 1The Case, of separation!
This last is the true state of the Question which I affirm; with these two limitations or explications. That is, 1. That it is lawful statedly to communicate as a member, with such a Parish Church, where we cannot consideratis considerandis have Communion with a better upon lawful terms.
This last is the true state of the Question which I affirm; with these two limitations or explications. That is, 1. That it is lawful statedly to communicate as a member, with such a Parish Church, where we cannot consideratis considerandis have Communion with a better upon lawful termes.