A27032:212
A second admonition to Mr. Edward Bagshaw written to call him to repentance for…
A second admonition to Mr. Edward Bagshaw written to call him to repentance for many false doctrines, crimes, and specially fourscore palpable untruths in matter of fact ... : with a confutation of his reasons for separation ... / by Richard Baxter ...
London: printed for Nevill Simmons, 1671
A second Admonition to Mr. Edward Bagshaw written in some hope of c… › Section 38
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Now would not the Boys laugh at you if you should reason thus: An usurped Heathenish Kingdom or Common-wealth, as such is unlawful, and not to be communicated with; A Classical Church as such is not to be communicated with; An University as such is not to be communicated with: Therefore such or such a particular Church as such is not to be communicated with, which is a part of that Kingdom, that Classis, that University! E. B. a Christian is a member of a Society which is not to be owned: Ergo E. B. a Christian as such is not to be owned. What more apparent than that the consequent should be but this? Therefore such a Church should not be owned, as it is a Part of such a Kingdom, Classis, University, &c. which is all accidental to the Church.
Now would not the Boyes laugh at you if you should reason thus: An usurped Heathenish Kingdom or Common-wealth, as such is unlawful, and not to be communicated with; A Classical Church as such is not to be communicated with; An University as such is not to be communicated with: Therefore such or such a particular Church as such is not to be communicated with, which is a part of that Kingdom, that Classis, that University! E. B. a Christian is a member of a Society which is not to be owned: Ergo E. B. a Christian as such is not to be owned. What more apparent than that the consequent should be but this? Therefore such a Church should not be owned, as it is a Part of such a Kingdom, Classis, Vniversity, &c. which is all accidental to the Church.
So that here is a double Equivocation, and more than four terms: 1. [As such] speaketh (as I said) one essence in the Antecedent, and another in the Consequent. ⟨p. 95⟩2. The word [Communicating] speaketh several things in the Antecedent and in the Consequent. For to Communicate with a Diocesan Church, is not to Assemble with it in public Worship: For a Diocese (in our sense) cannot so assemble: but it is to own the Diocesan Relation, and Prelates. But to Communicate with a particular Church in a Parish, is to have personal Communion in the Worship of the Assembly. So that this is your Argument if put in plain words: [If it be unlawful to Communicate with a Diocesan Church as such, by owning the Diocesans and the relation to them, then it is unlawful to communicate with a true particular Church in a Parish, (or bounded Parochially) in the Assembly Worship as it is such a particular Church, which is part of that Diocesan Church: But, &c.] Answ. Yes, It may be unlawful to communicate with it as a Part, and that by Diocesan Communion; but not as a true Church of Christians by assembly communion.