A27035:114
A second true defence of the mere nonconformists against the untrue accusations, reasonings, and…A second true defence of the meer nonconformists against the untrue accusations, reasonings, and…
A second true defence of the mere nonconformists against the untrue accusations, reasonings, and history of Dr. Edward Stillingfleet ... clearly proving that it is (not sin but) duty 1. not wilfully to commit the many sins of conformity, 2. not sacrilegiously to forsake the preaching of the Gospel, 3. not to cease public worshipping of God, 4. to use needful pastoral helps for salvation ... / written by Richard Baxter ... ; with some notes on Mr. Joseph Glanviles Zealous and impartial Protestant, and Dr. L. Moulins character.A second true defence of the meer nonconformists against the untrue accusations, reasonings, and history of Dr. Edward Stillingfleet ... clearly proving that it is (not sin but) duty 1. not wilfully to commit the many sins of conformity, 2. not sacrilegiously to forsake the preaching of the Gospel, 3. not to cease publick worshipping of God, 4. to use needful pastoral helps for salvation ... / written by Richard Baxter ... ; with some notes on Mr. Joseph Glanviles Zealous and impartial Protestant, and Dr. L. Moulins character.
London: printed for Nevil Simons, 1681
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Page 540. Every Church is bound to regard her own purity and peace, and in case of Corruptions to proceed to a Reformation of them.
Page 541. Saint Augustine saith not only in that place, but in very many others, that Saint Peter did sustain the Person of the Church, when Christ said to him, I will give thee the Keys of the Kingdom of Heaven.
Page 541. Saint Augustine saith not only in that place, but in very many others, that Saint Peter did sustain the Person of the Church, when Christ said to him, I will give thee the Keyes of the Kingdom of Heaven.
That he did universam significare Ecclesiam, signify the whole Church; and that those things which are spoken of Peter, non habent illustrem intellectum nisi eum referuntur ad Ecclesiam, cujus ille agnoscitur in figurâ gestasse personam, have no clear sense, but •hen they are referred to the Church, whose person he did […].
That he did universam significare Ecclesiam, signifie the whole Church; and that those things which are spoken of Peter, non habent illustrem intellectum nisi eum referuntur ad Ecclesiam, cujus ille agnoscitur in figurâ gestasse personam, have no clear sense, but •hen they are referred to the Church, whose person he did 〈…〉.