A27035:227
A second true defence of the mere nonconformists against the untrue accusations, reasonings, and…A second true defence of the meer nonconformists against the untrue accusations, reasonings, and…
A second true defence of the mere nonconformists against the untrue accusations, reasonings, and history of Dr. Edward Stillingfleet ... clearly proving that it is (not sin but) duty 1. not wilfully to commit the many sins of conformity, 2. not sacrilegiously to forsake the preaching of the Gospel, 3. not to cease public worshipping of God, 4. to use needful pastoral helps for salvation ... / written by Richard Baxter ... ; with some notes on Mr. Joseph Glanviles Zealous and impartial Protestant, and Dr. L. Moulins character.A second true defence of the meer nonconformists against the untrue accusations, reasonings, and history of Dr. Edward Stillingfleet ... clearly proving that it is (not sin but) duty 1. not wilfully to commit the many sins of conformity, 2. not sacrilegiously to forsake the preaching of the Gospel, 3. not to cease publick worshipping of God, 4. to use needful pastoral helps for salvation ... / written by Richard Baxter ... ; with some notes on Mr. Joseph Glanviles Zealous and impartial Protestant, and Dr. L. Moulins character.
London: printed for Nevil Simons, 1681
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But its worth the noting that whereas the Prelatists usually say, that when they were put to draw up a Liturgy themselves, they could not agree of any, Bishop Bancroft saith Page 96. They offered the Parliament a book of their own, containing the form of Common prayers &c. and hoped to have had it established.
But its worth the noteing that whereas the Prelatists usually say, that when they were put to draw up a Liturgy themselves, they could not agree of any, Bishop Bancroft saith Page 96. They offered the Parliament a book of their own, containing the form of Common prayers &c. and hoped to have had it established.
Page 164. Chap. 12. He tells you of their order for Parents to offer their own Children to Baptism, and be Godfathers &c. He proceedeth to show that they resolved to practice their Discipline against the Magistrates will, and did accordingly. And Chap. 15. p. 120. That they joined themselves into an Association or brother-hood, and appropriated to their meetings the name of the Church, thereby showing themselves to be most notorious Schismatics, citing their words (our Churches) And p. 121. That the Parish where they preach assembled, is not the Church properly in their sense, but as many thereof only as are joined to them with that inviolable bond, viz. The desire of the godly Discipline, and those furthermore who leaving their own Parish Churches come to them. e. g. The Church of God, forsooth in Black friars consists besides that Parish of a number of men and Merchants wives dispersed here and there throughout the whole City. Mr. Snape's testimony is cited.
Page 164. Chap. 12. He tells you of their order for Parents to offer their own Children to Baptism, and be Godfathers &c. He proceedeth to shew that they resolved to practice their Discipline against the Magistrates will, and did accordingly. And Chap. 15. p. 120. That they joyned themselves into an Association or brother-hood, and appropriated to their meetings the name of the Church, thereby shewing themselves to be most notorious Schismaticks, citeing their words (our Churches) And p. 121. That the Parish where they preach assembled, is not the Church properly in their sence, but as many thereof only as are joyned to them with that inviolable bond, viz. The desire of the godly Discipline, and those furthermore who leaving their own Parish Churches come to them. e. g. The Church of God, forsooth in Black fryars consists besides that Parish of a number of men and Merchants wives dispersed here and there throughout the whole City. Mr. Snape's testimony is cited.