A27035:630
A second true defence of the mere nonconformists against the untrue accusations, reasonings, and…A second true defence of the meer nonconformists against the untrue accusations, reasonings, and…
A second true defence of the mere nonconformists against the untrue accusations, reasonings, and history of Dr. Edward Stillingfleet ... clearly proving that it is (not sin but) duty 1. not wilfully to commit the many sins of conformity, 2. not sacrilegiously to forsake the preaching of the Gospel, 3. not to cease public worshipping of God, 4. to use needful pastoral helps for salvation ... / written by Richard Baxter ... ; with some notes on Mr. Joseph Glanviles Zealous and impartial Protestant, and Dr. L. Moulins character.A second true defence of the meer nonconformists against the untrue accusations, reasonings, and history of Dr. Edward Stillingfleet ... clearly proving that it is (not sin but) duty 1. not wilfully to commit the many sins of conformity, 2. not sacrilegiously to forsake the preaching of the Gospel, 3. not to cease publick worshipping of God, 4. to use needful pastoral helps for salvation ... / written by Richard Baxter ... ; with some notes on Mr. Joseph Glanviles Zealous and impartial Protestant, and Dr. L. Moulins character.
London: printed for Nevil Simons, 1681
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. The mischief of the contrary way, is worse than that inconvenience.
2. There is nothing in this World without inconveniences where all things and persons and actions are imperfect.
3. If Parents and Children agree not about their Marriage, it hath great inconveniences; And yet neither Parents Government, nor Children's consenting Liberty must be denied.
3. If Parents and Children agree not about their Marriage, it hath great inconveniences; And yet neither Parents Government, nor Childrens consenting Liberty must be denyed.
4. In so weighty a Case, divers Locks and Keys keep the Churches treasure safe. Prince, Patron, People and Ordainers, will not so often agree on a vile person, as any one of them alone may do.