A27035:719
A second true defence of the mere nonconformists against the untrue accusations, reasonings, and…A second true defence of the meer nonconformists against the untrue accusations, reasonings, and…
A second true defence of the mere nonconformists against the untrue accusations, reasonings, and history of Dr. Edward Stillingfleet ... clearly proving that it is (not sin but) duty 1. not wilfully to commit the many sins of conformity, 2. not sacrilegiously to forsake the preaching of the Gospel, 3. not to cease public worshipping of God, 4. to use needful pastoral helps for salvation ... / written by Richard Baxter ... ; with some notes on Mr. Joseph Glanviles Zealous and impartial Protestant, and Dr. L. Moulins character.A second true defence of the meer nonconformists against the untrue accusations, reasonings, and history of Dr. Edward Stillingfleet ... clearly proving that it is (not sin but) duty 1. not wilfully to commit the many sins of conformity, 2. not sacrilegiously to forsake the preaching of the Gospel, 3. not to cease publick worshipping of God, 4. to use needful pastoral helps for salvation ... / written by Richard Baxter ... ; with some notes on Mr. Joseph Glanviles Zealous and impartial Protestant, and Dr. L. Moulins character.
London: printed for Nevil Simons, 1681
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Answ. 1. What's that to the general rule here asserted? 2. Was it voluntarily which they were adjudged to do? But I find no mention of Martial's voluntary resigning, but only Basilides.
2. He saith [Another Bishop was put in his place, not by the power of the people, &c.]
Answ. 1. This was before said [that the people might give them power? No.] As if he would have the Reader think that we hold the people give the power, which I have so oft disproved. But it's his advantage to talk to many men at once, that he may say, some of you said it.
But if distinction were not a crime, I would distinguish between giving the power, and concurring with other Causes to give a Receptivity to the person that must have it: The peoples consent is a causa partialis, of capacity and receptivity.