A27035:879
A second true defence of the mere nonconformists against the untrue accusations, reasonings, and…A second true defence of the meer nonconformists against the untrue accusations, reasonings, and…
A second true defence of the mere nonconformists against the untrue accusations, reasonings, and history of Dr. Edward Stillingfleet ... clearly proving that it is (not sin but) duty 1. not wilfully to commit the many sins of conformity, 2. not sacrilegiously to forsake the preaching of the Gospel, 3. not to cease public worshipping of God, 4. to use needful pastoral helps for salvation ... / written by Richard Baxter ... ; with some notes on Mr. Joseph Glanviles Zealous and impartial Protestant, and Dr. L. Moulins character.A second true defence of the meer nonconformists against the untrue accusations, reasonings, and history of Dr. Edward Stillingfleet ... clearly proving that it is (not sin but) duty 1. not wilfully to commit the many sins of conformity, 2. not sacrilegiously to forsake the preaching of the Gospel, 3. not to cease publick worshipping of God, 4. to use needful pastoral helps for salvation ... / written by Richard Baxter ... ; with some notes on Mr. Joseph Glanviles Zealous and impartial Protestant, and Dr. L. Moulins character.
London: printed for Nevil Simons, 1681
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Brianson in 4. q. 1. fol. 6. concludeth (1. doc.) sacramenta non sunt graliae causa effectiva, sed solum per modum meriti per ea datur gratia, citing Ricardus, Scotus, Aureolus, Franc. Perusius, &c. against Thom. & Alexand. herein. Yet saith [Baptismus indiget fide, quae est dispositio & fundamentum omnium sacramentorum, vel in se ut in adultis, vel in alio ut in parvulis. Suarez de Legib. l. 9. c. 6. p. 748. Col. 2. de Circumcis. [Nam etiam ipsa fides parentum er at conditio necessaria & sine qua non; Et tamen de illa dici non potest, Quod Gratiam daret Infanti ex opere operato, nec quod gratiam contineret; etiam nec causa justificans parvulos dici potest; nisi late & improprio modo, sicut dicitur de quolibet remedio vel conditione sine qua non.
And Brianson also saith in 4. q. 4. doc. 1. fol. 34 Quod ficte recipientes baptismum non habent gratiam baptismi, dicunt Scholastici.
Yea even Hildebrand in one of his Roman Councils concludeth, that the Sacraments of Baptism and Penance give not pardon to the impenitent and uncapable.